سُوْرَةُ الْحَآقَّةِ

Surah Al-Haaqqa (69) — Ayah 51

The Reality · Meccan · Juz 29 · Page 568

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وَإِنَّهُۥ لَحَقُّ ٱلْيَقِينِ ﴿51﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And verily, it (this Qur’ân) is an absolute truth with certainty.

Word by Word — Arabic, Transliteration & Meaning

وَإِنَّهُۥ wa-innahu And indeed, it (is)
لَحَقُّ laḥaqqu surely (the) truth
ٱلْيَقِينِ l-yaqīni (of) certainty

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 51){ وَ اِنَّهٗ لَحَقُّ الْيَقِيْنِ : ’’حَقٌّ‘‘} which is established, and {’’ الْيَقِيْنِ ‘‘} that matter in which there is no doubt. From the Noble Qur’an, three levels of certainty are known: the first is ‘ilm al-yaqīn, that certainty which is known through information and the like, as He said: « كَلَّا لَوْ تَعْلَمُوْنَ عِلْمَ الْيَقِيْنِ (5) لَتَرَوُنَّ الْجَحِيْمَ » [ التکاثر : 6،5 ] “No! If you only knew with certain knowledge, you would surely see the Hellfire.” The second is ‘ayn al-yaqīn, that certainty which is obtained by seeing with the eyes. The certainty of something seen with the eyes is stronger than the certainty of something heard, as the Messenger of Allah (peace and blessings be upon him) said: [ لَيْسَ الْخَبَرُ كَالْمُعَايَنَةِ ] [ مسند أحمد : 215/1، ح : ۱۸۴۲۔ صحیح الجامع الصغیر : ۵۳۷۳ ] “Hearing is not like seeing.” Ibrahim (peace be upon him) requested this level of certainty by saying {’’ رَبِّ اَرِنِيْ كَيْفَ تُحْيِ الْمَوْتٰى ‘‘}. (See al-Baqarah: 260) The third is ḥaqq al-yaqīn, that certainty which is obtained by personally experiencing something. At that time, it becomes firm and established in every way. This is greater than the previous two levels. The example of these three levels is that the believers have certainty about Paradise from what Allah and His Messenger have informed them; this is ‘ilm al-yaqīn. When Paradise is brought near on the Day of Resurrection (see ash-Shu‘ara: 90) and they see it with their own eyes, this is ‘ayn al-yaqīn. Then, when they enter it and enjoy its blessings, they will attain ḥaqq al-yaqīn. It is said that this Qur’an is ḥaqq al-yaqīn, meaning that the knowledge, wisdoms, and realities mentioned in the Qur’an—whoever becomes acquainted with their delight, for him this is certainty established in every way. (Summary of Bada’i‘ at-Tafsir and Tafsir ‘Abd ar-Rahman as-Sa‘di)

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

51. 1. That is, the Qur'an being from Allah is absolutely certain, there is no room for any doubt in it. Or, the news being given about the Day of Judgment is absolutely true and real.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

51. And indeed, it is the absolute [27] truth.

[27] Haqq al-Yaqeen is the ultimate degree of certainty, which is attained after repeated experiences. For example, every living being must eventually face death, or no living being can survive without eating and drinking, or the function of fire is to burn, and there are countless such realities about which there is not the slightest doubt regarding their certainty. The Quran is also such a solid reality; its subjects are entirely true, which stand up to the test of reason and experience, and are above all kinds of doubt and suspicion. Therefore, every person should believe in it and remain engaged in the glorification and praise of the One who revealed it who granted them this precious blessing.
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