Surah Al-Haaqqa (69) — Ayah 4
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[2] ﴿قَارِعةٌ﴾ ﴿قَرَعَ﴾ means to strike one thing against another in such a way that it produces a sound. And ﴿قرع الباب﴾ means he knocked on the door, and ﴿قارِعَةٌ﴾ means "the one that rattles," and according to Ibn al-Faris, ﴿قارِعَةٌ﴾ is anything that descends upon a person with intensity. Also, ﴿قارِعَةٌ﴾ is a descriptive name for the Day of Resurrection, meaning that on that day, the things of the universe will collide with each other, producing various kinds of sounds.
[3] That is, the matter of the Resurrection or the Hereafter is not just that if someone believes, let him believe, and if not, let him not believe. When the Resurrection comes, it will become clear whether it comes or not. Rather, its immediate effect is manifested in this world itself. Because the very concept of being accountable to Allah for one's deeds is such an effective means that it can save a person, individuals, and nations from falling into moral decline. Whichever nations denied the Hereafter, their morals deteriorated, and they became involved in oppression and injustice. Eventually, Allah's punishment came and destroyed them.
