سُوْرَةُ الْحَآقَّةِ

Surah Al-Haaqqa (69) — Ayah 17

The Reality · Meccan · Juz 29 · Page 567

وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَا ۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَـٰنِيَةٌ ﴿17﴾
And the angels will be on its sides, and eight angels will, that Day, bear the Throne of your Lord above them.
وَٱلْمَلَكُ wal-malaku And the Angels
عَلَىٰٓ ʿalā (will be) on
أَرْجَآئِهَا ۚ arjāihā its edges
وَيَحْمِلُ wayaḥmilu and will bear
عَرْشَ ʿarsha (the) Throne
رَبِّكَ rabbika (of) your Lord
فَوْقَهُمْ fawqahum above them
يَوْمَئِذٍۢ yawma-idhin that Day
ثَمَـٰنِيَةٌۭ thamāniyatun eight

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

17. 1. That is, the sky will be torn apart, so where will the angels be? It is said that they will be at the edges of the sky. One meaning of this is that the angels, by Allah's command, will descend to the earth even before the sky is split. That is, now specific angels will be carrying the Throne of Allah on their heads; it is also possible that the Throne referred to here is the one that will be placed on the earth for judgments, upon which Allah Almighty will descend in majesty (Ibn Kathir).

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

17. And the angels will be on its sides, and on that Day, eight angels will bear the Throne of your Lord above them [13].

[13] That is, at present, the number of angels carrying the Throne of Allah is four. On that Day, eight angels will be carrying the Throne. As for how great this Throne is, the common belief is that the earth is encompassed by the first heaven. The second heaven is greater than the first and encompasses it. In this way, the seventh heaven encompasses the sixth. Then above it is the eighth heaven, which is also called the Kursi and the Sphere of Spheres. Then above it is the Throne of Allah, which, in terms of encompassing, may be called the ninth heaven. And Allah knows best what is correct. Despite such greatness, the Throne of Allah is, in any case, smaller than Allah, and only Allah is the Greatest. As for how the angels are carrying Allah’s Throne today, and why their number will be doubled on that Day—there is no need for us to be concerned about these matters. We only have faith in what Allah Himself has clearly informed us. There is no need to decrease or increase anything in it, nor to interpret it in any way. And all this will happen after the second blowing of the Trumpet, when all people will rise alive from their graves and gather in the Plain of Gathering for reckoning. At that time, Allah, the Exalted, will descend in His Majesty.