سُوْرَةُ الْمُنَافِقُوْنَ

Surah Al-Munaafiqoon (63) — Ayah 5

The Hypocrites · Medinan · Juz 28 · Page 555

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا۟ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا۟ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ ﴿5﴾
And when it is said to them: "Come, so that the Messenger of Allâh may ask forgiveness from Allâh for you," they twist their heads, and you would see them turning away their faces in pride.
وَإِذَا wa-idhā And when
قِيلَ qīla it is said
لَهُمْ lahum to them
تَعَالَوْا۟ taʿālaw Come
يَسْتَغْفِرْ yastaghfir will ask forgiveness
لَكُمْ lakum for you
رَسُولُ rasūlu (the) Messenger
ٱللَّهِ l-lahi (of) Allah
لَوَّوْا۟ lawwaw They turn aside
رُءُوسَهُمْ ruūsahum their heads
وَرَأَيْتَهُمْ wara-aytahum and you see them
يَصُدُّونَ yaṣuddūna turning away
وَهُم wahum while they
مُّسْتَكْبِرُونَ mus'takbirūna (are) arrogant

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 5) ➊ {وَ اِذَا قِيْلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ … : ’’ لَوَّوْا ‘‘ ’’لَوٰي يَلْوِيْ لَيًّا‘‘} (ض) is from the form of Bab Taf'eel, which indicates emphasis or repetition in turning away. The reason for this is coming in Ayah (7).
{وَ رَاَيْتَهُمْ يَصُدُّوْنَ وَ هُمْ مُّسْتَكْبِرُوْنَ: ’’صَدَّ يَصُدُّ صَدًّا وَ صُدُوْدًا ‘‘ (ن)’’صَدًّا ‘‘} (transitive) means to prevent, and {’’ وَصُدُوْدًا ‘‘} (intransitive) means to turn away, to avert the face. That is, when encouraged to go to the Messenger of Allah (peace be upon him) and apologize, you will see them turning away arrogantly.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

5. 1 That is, they turn their heads, turning away from seeking forgiveness.
5. 2 That is, they will turn away from the words of the one who speaks, or they will turn away from the Messenger of Allah ﷺ.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And when it is said to them, "Come, so that the Messenger of Allah may seek forgiveness for you," they turn their heads away, and you see them holding back in arrogance, refusing to come.

[9] This was the general condition of all the hypocrites. However, their leader, Abdullah bin Ubayy, was their leader in this matter as well. Whenever any of their conspiracies, indecent acts, or secret matters were exposed, the Muslims would say to them: "Come, go and seek forgiveness from the Messenger of Allah ﷺ. He will forgive you himself and will also pray to Allah for your forgiveness." On one such occasion, Abdullah bin Ubayy replied to the Muslims: "You told me to believe, so I believed. You told me to perform prayers, so I performed them. You told me to pay the zakat on wealth, so I paid it. Now do you want me to prostrate to Muhammad ﷺ?" Hearing this arrogant and prideful response, what do you think—did he go to the Messenger of Allah ﷺ? Or did the Muslims say anything further to him? Allah has depicted this very arrogant state of his in this verse.