Surah Al-Mumtahana (60) — Ayah 6
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { لِمَنْ كَانَ يَرْجُوا اللّٰهَ وَ الْيَوْمَ الْاٰخِرَ:} For details, see the commentary of Surah Al-Ahzab (21).
➌ { وَ مَنْ يَّتَوَلَّ فَاِنَّ اللّٰهَ هُوَ الْغَنِيُّ الْحَمِيْدُ:} That is, whoever turns away from hope in Allah and the Last Day, Allah does not care about him, because He is indeed Self-Sufficient and Praiseworthy, and so Self-Sufficient and Praiseworthy that there is none other than Him who is Self-Sufficient and Praiseworthy. For more, see the commentary of Surah Fatir (15), Hajj (64), and Hadid (24).
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
6. 2. Because only such people fear Allah and the punishment of the Hereafter; these are the people who take heed and learn lessons from circumstances and events.
6. 3. That is, whoever avoids adopting the example of Ibrahim (AS).
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[13]
The Three Qualities of the Companions of Sayyiduna Ibrahim:
That is, Allah Almighty has mentioned three qualities regarding Sayyiduna Ibrahim ؑ and his followers. First, that they completely severed ties with the polytheists, and this severance was permanent, until the polytheist refrained from shirk. Second, they relied solely upon Allah. Third, they would pray for the ability to possess noble character and perform righteous deeds for themselves, and they would indeed act accordingly. After mentioning these qualities, it is stated that if you truly believe in Allah and the Hereafter and hope for the recompense of deeds from Him, then you too should act as they did.
[14] One meaning of ﴿تَوَلَّ﴾ is the same as mentioned in the translation. Its second meaning is to befriend, to form a friendship. That is, the person who, despite the exemplary model of Sayyiduna Ibrahim ؑ and his companions being worthy of imitation, and despite believing in Allah and the Hereafter and having hope, befriends the polytheists, then Allah has no concern for such a person’s faith. For He is self-sufficient. And this meaning is more relevant to the main subject.
[15] It is not the case that Allah is only praiseworthy if someone praises Him. He is not in need of anyone’s praise. For He is praiseworthy in His very essence. The one who praises Allah benefits himself by doing so. Nothing of Allah is improved by it, nor is anything diminished if He is not praised.
