Surah Al-An'aam (6) — Ayah 98
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ {لِقَوْمٍ يَّفْقَهُوْنَ:} First, universal (afaqi) proofs are mentioned, which are from the world outside of man himself; in the second verse, there is an indication towards internal (infusi) proofs, which are present within man himself. Understanding internal proofs compared to the universal proofs requires a bit more contemplation, that is why here the word "understanding" is used, and regarding the former, "knowledge." (And Allah knows best)
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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Proofs of the Existence of Allah the Exalted:
When Sayyiduna Adam ؑ was created from clay and Allah breathed into him from His own spirit, intelligence, the power of discernment, and will and choice were produced in him, which are not found in other living beings and animals. Then from him, his mate was created, and through procreation and reproduction, countless men and women were brought into existence—this too is the work of Allah alone. No human or any other being can create even a single man. Then, for each of these men and women, there is a place of settlement and a place of trust. According to most scholars, the place of settlement refers to the duration of his life on the face of the earth, and the place of trust refers to his grave or the place where he is laid to rest after death. Despite both of these being absolute realities, no one knows how long he will remain on the earth, where and when he will die, and where he will be buried. According to some scholars, these refer to all four stages of life and death: if one stage is the place of settlement, then the other stage is its place of trust, and so on by analogy.
