سُوْرَةُ الْاَنْعَامِ

Surah Al-An'aam (6) — Ayah 80

The Cattle · Meccan · Juz 7 · Page 137

وَحَآجَّهُۥ قَوْمُهُۥ ۚ قَالَ أَتُحَـٰٓجُّوٓنِّى فِى ٱللَّهِ وَقَدْ هَدَىٰنِ ۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّى شَيْـًٔا ۗ وَسِعَ رَبِّى كُلَّ شَىْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ ﴿80﴾
His people disputed with him. He said: "Do you dispute with me concerning Allâh while He has guided me, and I fear not those whom you associate with Him (Allâh) in worship. (Nothing can happen to me) except when my Lord (Allâh) wills something. My Lord comprehends in His Knowledge all things. Will you not then remember?
وَحَآجَّهُۥ waḥājjahu And argued with him
قَوْمُهُۥ ۚ qawmuhu his people
قَالَ qāla He said
أَتُحَـٰٓجُّوٓنِّى atuḥājjūnnī Do you argue with me
فِى concerning
ٱللَّهِ l-lahi Allah
وَقَدْ waqad while certainly
هَدَىٰنِ ۚ hadāni He has guided me
وَلَآ walā And not
أَخَافُ akhāfu (do) I fear
مَا what
تُشْرِكُونَ tush'rikūna you associate
بِهِۦٓ bihi with Him
إِلَّآ illā unless
أَن an [that]
يَشَآءَ yashāa wills
رَبِّى rabbī my Lord
شَيْـًۭٔا ۗ shayan anything
وَسِعَ wasiʿa Encompasses
رَبِّى rabbī my Lord
كُلَّ kulla every
شَىْءٍ shayin thing
عِلْمًا ۗ ʿil'man (in) knowledge
أَفَلَا afalā Then will not
تَتَذَكَّرُونَ tatadhakkarūna you take heed

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 80) ➊ {وَ حَآجَّهٗ قَوْمُهٗ … :} When this debate took place with the people, his people presented many arguments to prove the correctness of their belief, for example, they presented this argument: «اِنَّا وَجَدْنَاۤ اٰبَآءَنَا عَلٰۤى اُمَّةٍ » [ الزخرف : ۲۲ ] "Indeed, we found our forefathers upon this way." They also threatened Ibrahim (peace be upon him) that these idols would afflict him with calamities and misfortunes. Ibrahim (peace be upon him) replied by saying {’’ وَ قَدْ هَدٰىنِ ‘‘} (Allah has guided me to the straight path), thus answering their first argument that in the face of a certain proof, the religion of your forefathers is meaningless, and in response to their threat, he said that if any harm is to come from the Lord, it can come, but these idols and false gods cannot harm me at all. (Razi)
{وَسِعَ رَبِّيْ كُلَّ شَيْءٍ عِلْمًا:} The knowledge of the reality and essence of everything is with my Lord, so only He can tell what guidance is and what misguidance is. When He has granted me the knowledge of guidance, then how can guidance be anything else? So can you not even think this much?

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

80. 1. When the people heard this sermon of Tawheed, which also contained a refutation of their self-made deities, they too began to present their arguments. This shows that the polytheists had also fabricated some arguments for their polytheism, the observation of which can still be made today. All the groups holding polytheistic beliefs have found such supports to satisfy and keep their common people, which they consider as arguments, or at least with which the common people trapped in the snare of deception can be kept ensnared.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

80. And Abraham’s people argued with him [83]. He said: "Do you argue with me about Allah, while He has already guided me? I do not fear those whom you associate with Him, unless my Lord wills something. My Lord’s knowledge encompasses everything. Will you not take heed?"

[83]
Opposition from the Star-Worshippers:

This belief was ingrained in every fiber of that nation that the planets have effects on human life, both individually and collectively. Then, imaginary statues of the spirits of these planets were installed in temples and worshipped; considering them as owners of benefit and harm, offerings and sacrifices were presented before them in an attempt to please them. Their entire lives, from head to toe, had become attached to this system. In front of them, the expression of disavowal by Sayyiduna Ibrahim ؑ from all these idols and statues, and declaring the entire nation as misguided, was akin to disturbing a hornet’s nest. Therefore, the entire nation began to argue, debate, and oppose him. Sayyiduna Ibrahim ؑ openly told them that of all the deities whom you consider partners in Allah’s authority and control, I am not prepared to accept even a single one of them. I consider only Allah as the owner of my life and death, health and wellness, prosperity and adversity. And I do not consider anyone to be even the slightest partner in His authority.