Surah Al-An'aam (6) — Ayah 35
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ {وَ لَوْ شَآءَ اللّٰهُ لَجَمَعَهُمْ … :} That is, do not think that by bringing any sign (miracle) they will surely come to the path of guidance, because guidance depends entirely on the will of Allah Almighty; your responsibility is only to convey the message. Keep this reality in mind and never grieve or feel regret over these people not believing. If it had been Allah Almighty's wisdom that all people should believe, this would not have been difficult for Him; He only had to say {’’ كُنْ‘‘} and all people would have believed and gathered upon guidance. See Yunus (99). But doing so would be against His will and wisdom, which apparently is that by doing so, the process of testing through granting choice would come to an end. In any case, He alone knows the true wisdom and benefit of His actions, so do not let such thoughts find a place in your heart, but rather, find comfort by having faith in Allah Almighty's will, decree, and wisdom.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
35. 2. That is, do not grieve or be overly saddened by their disbelief, because it is related to Allah’s will and decree, so leave it to Allah; He knows best the wisdom and benefit in it.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[39]
The Disbelievers’ Demand for a Tangible Miracle and Your Wish:
A long period passed while the Messenger of Allah ﷺ continued to preach and endure the hardships from the disbelievers, yet the majority of the disbelievers persisted in their denial. This caused him to feel great distress. Occasionally, you ﷺ would think that if Allah were to show these disbelievers a tangible miracle, perhaps they would believe. Allah gave the answer to this desire: it is not Our way to compel people to believe by showing a tangible miracle. However, if you so wish, then try with your own effort—if you can dig a tunnel in the earth or set up a ladder to the sky to bring them the miracle they demand, then do so, but this is against My will. And if Allah had willed, He could have made them believe even without a miracle, and He has full power to gather all people upon faith. But this would defeat the very purpose for which mankind was sent into this world with intellect, willpower, and choice, for the sake of trial.
[40] That is, to think or plan against Allah’s will is foolishness, because Allah’s will is bound to prevail, and the one who thinks otherwise will gain nothing but defeat and regret.
