Surah Al-An'aam (6) — Ayah 115
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { لَا مُبَدِّلَ لِكَلِمٰتِهٖ: } That is, neither can such doubts affect the miraculous nature of the Quran, nor is any amendment permissible in its commands and prohibitions, nor, as alteration occurred in the Torah and the Gospel, can it occur in the Quran. (Razi)
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
115. 2. That is, there is no one who can change any command of the Lord, because there is no one more powerful than Him.
115. 3. That is, He is the One who hears the words of the servants and knows every single movement and gesture of theirs, and will reward each one accordingly.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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All the News of the Noble Quran is True and Its Commands are Moderate:
That is, in this Book, so many arguments have been given regarding the Oneness of Allah, that the truth has become clear and manifest. The commands of your Lord have been fulfilled with truth and justice. All the news in this Book is true, and its commands are moderate and just. No one has the power to alter these commands and decrees in any way, nor can anyone conceal any verse from it, nor can anyone add anything from themselves. It should be noted that any revealed book can, in a general sense, be divided into two parts. One part is related to news or information, whether it is about the conditions of past nations and prophets, or prophecies about the future, such as which trials or events will occur before the Day of Judgment, and whether they are related to metaphysical matters, such as resurrection, standing before Allah, accountability for one's deeds, and descriptions of Paradise and Hell, etc. The second part is that in which commands and prohibitions are stated, whether they are related to the rights of Allah or the rights of the servants, or whether they are social and civil commands, or economic, political, or related to family life. The news given in the Noble Quran related to the first category is complete, based on solid facts, and true. And the commands stated in the second part are free from excess and deficiency, and are extremely moderate and balanced. And the reason for this is that Allah Almighty is the One Who hears the words of all people Himself and knows well all their conditions in every way.
