سُوْرَةُ الْوَاقِعَةِ

Surah Al-Waaqia (56) — Ayah 92

The Inevitable · Meccan · Juz 27 · Page 537

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وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ ﴿92﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

But if he (the dying person) be of the denying (of the Resurrection), the erring (away from the Right Path of Islâmic Monotheism),

Word by Word — Arabic, Transliteration & Meaning

وَأَمَّآ wa-ammā But
إِن in if
كَانَ kāna he was
مِنَ mina of
ٱلْمُكَذِّبِينَ l-mukadhibīna the deniers
ٱلضَّآلِّينَ l-ḍālīna the astray

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 92 to 94) {وَ اَمَّاۤ اِنْ كَانَ مِنَ الْمُكَذِّبِيْنَ الضَّآلِّيْنَ …: ’’نُزُلٌ‘‘} Hospitality. (See Kahf: 102) {’’ تَصْلِيَةُ ‘‘ ’’صَلِيَ يَصْلٰي‘‘} (ʿ) is the verbal noun of the form tafʿīl, meaning to admit or to cause to enter. A part of the hadith narrated from Abu Hurairah (may Allah be pleased with him) has already been mentioned in the exegesis of Ayah (89, 88), in which the state of the death of the disbelievers is also described. The Messenger of Allah (peace and blessings be upon him) said: [ وَ إِذَا كَانَ الرَّجُلُ السُّوْءُ قَالَ اخْرُجِيْ أَيَّتُهَا النَّفْسُ الْخَبِيْثَةُ ! كَانَتْ فِي الْجَسَدِ الْخَبِيْثِ، اخْرُجِيْ ذَمِيْمَةً وَأَبْشِرِيْ بِحَمِيْمٍ وَغَسَّاقٍ وَآخَرَ مِنْ شَكْلِهِ أَزْوَاجٌ فَلاَ يَزَالُ يُقَالُ لَهَا ذٰلِكَ حَتّٰی تَخْرُجَ ثُمَّ يُعْرَجُ بِهَا إِلَی السَّمَاءِ فَلاَ يُفْتَحُ لَهَا فَيُقَالُ مَنْ هٰذَا؟ فَيُقَالُ فُلاَنٌ، فَيُقَالُ لاَ مَرْحَبًا بِالنَّفْسِ الْخَبِيْثَةِ كَانَتْ فِي الْجَسَدِ الْخَبِيْثِ ارْجِعِيْ ذَمِيْمَةً فَإِنَّهَا لاَ تُفْتَحُ لَكِ أَبْوَابُ السَّمَاءِ، فَيُرْسَلُ بِهَا مِنَ السَّمَاءِ ثُمَّ تَصِيْرُ إِلَی الْقَبْرِ ] [ ابن ماجہ، الزھد، باب ذکر الموت والاستعداد لہ: ۴۲۶۲، وقال الألباني صحیح ] "And when a person is evil, (the angel) says: 'Come out, O wicked soul that was in a wicked body! And receive the tidings of boiling water and pus, and other kinds of similar punishments.' Then this is continuously said to it until it comes out. Then it is taken up towards the sky, but the gate is not opened for it, and it is asked: 'Who is this?' It is said: 'So-and-so.' Then it is said: 'No welcome for this wicked soul that was in a wicked body; return in a condemned state, for the gates of the sky will not be opened for you.' Then it is thrown down from the sky and returns to the grave."

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

92-1 This is the third group that was mentioned at the beginning of the surah, the people of the left hand or the bearers of misfortune. They will suffer the punishment or the misfortune of their disbelief and hypocrisy in the form of the torment of Hell.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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