Surah Al-Waaqia (56) — Ayah 59
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The Starting Point of Human Creation in the Mother's Womb:
The first point to ponder is: what exactly is the human sperm-drop? What is it made of? Were the things from which the sperm-drop is formed alive or dead? And did you have any role or authority in the making or formation of this sperm-drop? Up to the point of depositing the sperm-drop in the mother's womb, man has some control. After that, his authority completely ends. A single drop of sperm consists of millions of germs or tiny creatures that can only be seen with a powerful microscope. Similarly, the existence of the female ovum in the mother's womb cannot be seen without a microscope. When a single sperm germ enters the female ovum, the union of these two forms a small living cell. This is the starting point of human life and is called conception. Up to the point of depositing the sperm-drop, the man has authority. But neither man nor woman nor any other power in the world has the ability to cause conception from the sperm-drop. Then, from this starting point, the gradual nurturing of the child in the mother's womb, the individual shaping of each child, the placement of various mental and physical abilities in each child in a specific proportion so that he emerges as a unique human being—can this be the work of anyone other than a Creator? Or does anyone else have even the slightest share in this? Then, it is also Allah's decision whether the child will be a girl or a boy, beautiful or unattractive, with sharp features or coarse ones, strong and tall or weak, frail, and of little weight, healthy or blind, deaf, lame, intelligent or dull-minded. All these are matters that are purely within the authority of Allah, the Creator of the universe. After understanding all these things, can man still not affirm that the One who created him can only be Allah, the Lord of all worlds? And the One who is creating millions upon millions of humans and other living beings every day from dead foods—can He not grant life again to the lifeless particles of dead humans?
