سُوْرَةُ الْقَمَرِ

Surah Al-Qamar (54) — Ayah 50

The Moon · Meccan · Juz 27 · Page 531

وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌ كَلَمْحٍۭ بِٱلْبَصَرِ ﴿50﴾
And Our Commandment is but one as the twinkling of an eye.
وَمَآ wamā And not
أَمْرُنَآ amrunā (is) Our Command
إِلَّا illā but
وَٰحِدَةٌۭ wāḥidatun one
كَلَمْحٍۭ kalamḥin like the twinkling
بِٱلْبَصَرِ bil-baṣari (of) the eye

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 50) ➊ {وَ مَاۤ اَمْرُنَاۤ اِلَّا وَاحِدَةٌ كَلَمْحٍۭ بِالْبَصَرِ:} means indeed the Resurrection is a very great thing, at whose awe the heavens and the earth tremble, as He said: «ثَقُلَتْ فِي السَّمٰوٰتِ وَ الْاَرْضِ » [ الأعراف : ۱۸۷ ] "It is heavy upon the heavens and the earth." But do not think that establishing it is difficult for Us, or that if We wish to bring it, there will be any delay in its coming; for Us, it is only a single command, and the matter is accomplished in the blink of an eye, as He said: « اِنَّمَااَمْرُهٗۤ اِذَاۤ اَرَادَ شَيْـًٔا اَنْ يَّقُوْلَ لَهٗ كُنْ فَيَكُوْنُ» [ یٰس : ۸۲ ] "His command, when He intends a thing, is only that He says to it, 'Be,' and it is." See also Surah An-Nahl (77).

➋ Here is a question: after {’’ وَ مَاۤ اَمْرُنَاۤ ‘‘}, there should have been {’’إِلَّا وَاحِدٌ‘‘}, so why was {’’ وَاحِدَةٌ ‘‘} said? The answer is that by this is meant {’’كَلِمَةٌ وَاحِدَةٌ‘‘}, that is, Our command is only a single word of {’’ كُنْ ‘‘}.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

50. And Our command is but one, like the twinkling of an eye [35].

[35] That is, just as the period of development of a fetus in the mother's womb is fixed with Allah, although there can be some increase or decrease in it, yet the duration for each fetus is separately determined by Allah. In the same way, the time of death for each person is fixed, as is the time for the establishment of the Day of Judgment. Although no one except Allah can know these, it is certain that when the appointed time is completed, by Allah's command it immediately comes to pass, and there can be neither advancement nor delay by even a moment. The same is true for the Day of Judgment: when Allah commands, it will occur even before the blink of an eye.