سُوْرَةُ الْقَمَرِ

Surah Al-Qamar (54) — Ayah 4

The Moon · Meccan · Juz 27 · Page 528

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وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ ﴿4﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And indeed there has come to them news (in this Qur’ân) wherein there is (enough warning) to check (them from evil),

Word by Word — Arabic, Transliteration & Meaning

وَلَقَدْ walaqad And certainly
جَآءَهُم jāahum has come to them
مِّنَ mina of
ٱلْأَنۢبَآءِ l-anbāi the information
مَا mā wherein
فِيهِ fīhi wherein
مُزْدَجَرٌ muz'dajarun (is) deterrence

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 4) {وَ لَقَدْ جَآءَهُمْ مِّنَ الْاَنْۢبَآءِ … : ’’نَبَأٌ‘‘} refers to important news, {’’ الْاَنْۢبَآءِ ‘‘} is its plural. {’’ مُزْدَجَرٌ ‘‘ ’’زَجَرَ يَزْجُرُ زَجْرًا‘‘} (n) (to stop, prevent, scold) is the verbal noun of the form "ifti‘al" with a meem prefix, which means "to refrain." It is said: {’’زَجَرْتُهُ فَازْدَجَرَ‘‘} "I forbade him, so he refrained." Originally it was {’’مُزْتَجَرٌ‘‘} (on the pattern of {مُفْتَعَلٌ}), due to the presence of "zaa," the "taa" of the form "ifti‘al" was changed to "daal," so it became {’’ مُزْدَجَرٌ ‘‘}. The tanween in it is for magnification. That is, in the form of the Qur’an, such important news from the stories of the nations who denied the messengers has certainly reached them, in which there is complete provision for a person to refrain from following desires and denying the messengers. In the following verses, some of these stories have been mentioned.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

4. 1 That is, the destruction of the previous nations, when they denied.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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