Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Near it is the Paradise of Abode.
Word by Word — Arabic, Transliteration & Meaning
عِندَهَاʿindahāNear it
جَنَّةُjannatu(is the) Garden
ٱلْمَأْوَىٰٓl-mawā(of) Abode
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
It is derived from {عِنْدَهَاجَنَّةُالْمَاْوٰى: ’’ الْمَاْوٰى ‘‘ ’’ أَوٰييَأْوِيْأُوِيًّا ‘‘ (ض) ’’اَلْبَيْتَوَإِلَيالْبَيْتِ‘‘}, which is a masdar mimi (mim-prefixed verbal noun), meaning to reside in a house, to dwell. That is, the Paradise which is the place of residence and eternal abode for the righteous people. From this, it is understood that the Paradise in which the believers will have eternal residence is near Sidrat al-Muntaha above the heavens. In the hadith narrated from Abu Dharr al-Ghifari (may Allah be pleased with him), it is mentioned that the Messenger of Allah (peace and blessings be upon him) was taken to Paradise after Sidrat al-Muntaha. He (peace and blessings be upon him) said: [ حَتَّیانْتَهٰیبِيْإِلٰیسِدْرَةِالْمُنْتَهٰی،وَغَشِيَهَاأَلْوَانٌلاَأَدْرِيْمَاهِيَ،ثُمَّأُدْخِلْتُالْجَنَّةَ،فَإِذَافِيْهَاحَبَايِلُاللُّؤْلُؤِ،وَإِذَاتُرَابُهَاالْمِسْكُ ][بخاري، الصلاۃ، باب کیف فرضت الصلاۃ في الإسراء؟ : ۳۴۹ ] "Then I was taken to Sidrat al-Muntaha, and it was covered with such colors that I do not know what they were. Then I was admitted into Paradise, and behold, there were strings of pearls in it and its soil was musk."
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
15. 1. It is called Jannat al-Ma'wa because it was the abode and dwelling place of Hazrat Adam (peace be upon him); some say that souls gather here (Fath al-Qadeer).
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
Near it is the Garden of Refuge (Jannat al-Ma'wa) [9].
[9] The Location and Importance of ﴿سدرة المنتهيٰ﴾:
﴿سِدْرَةُ﴾ means the lote tree, which bears the fruit called "ber." And "Muntaha" means the utmost boundary. That is, the lote tree located at the utmost boundary, which is situated on the seventh heaven. Here, the knowledge of the lower world ends, and the effusions of the higher world descend from this point downward. Even the angels cannot go beyond this place. It was at this very place, on the night of Mi'raj, that the Messenger of Allah ﷺ saw Sayyiduna Jibreel in his true form (M.Q). And it also means the lote tree on the right side of the Divine Throne, which is the furthest limit of the reach of the angels, etc. (Munjid). Furthermore, it is the place where the Messenger of Allah ﷺ was granted divine effusions and great rewards (Mufradat). From this verse, some scholars have deduced that the Paradise which the righteous will receive in the Hereafter is in the heavens.