سُوْرَةُ الطُّوْرِ

Surah At-Tur (52) — Ayah 46

The Mount · Meccan · Juz 27 · Page 525

يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًٔا وَلَا هُمْ يُنصَرُونَ ﴿46﴾
The Day when their plotting shall not avail them at all nor will they be helped (i.e. they will receive their torment in Hell).
يَوْمَ yawma (The) Day
لَا not
يُغْنِى yugh'nī will avail
عَنْهُمْ ʿanhum to them
كَيْدُهُمْ kayduhum their plotting
شَيْـًۭٔا shayan (in) anything
وَلَا walā and not
هُمْ hum they
يُنصَرُونَ yunṣarūna will be helped

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(1) «وان للذین ظلموا عذاباً دون ذلک»: That is, for the disbelievers, there is also a punishment before the Day of Resurrection. By this are meant the punishments that come in this world. See the commentary of Surah Tawbah [١٢٦] and Surah Sajdah [٢١].

(2) « ولکن اکثرھم لایعلمون»: That is, in the world, various calamities and punishments come upon them, the purpose of which is that they may turn back and repent, but most of them do not know why these calamities have come upon them. Therefore, as soon as the grip loosens, they become as disobedient as before, or even more so, and neither consider the punishment as punishment nor as a warning. Rather, they find some scientific reason for the punishment and some excuse to persist in their disobedience. Some scholars have included, in the words «ون ذلک» "before the Day of Resurrection," not only the worldly punishments but also the blows of the angels of death and the punishment of the grave.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).