Surah Adh-Dhaariyat (51) — Ayah 3
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The Hereafter is, in fact, the Day of the Result of Man’s Test, upon which Reward and Punishment Will Be Based:
The sustenance and life of all creatures living on earth depend on the system of rain on earth; for this reason, this entire system is presented as evidence to claim that what is being promised to you is absolutely based on reality. The promise may refer to the promise of the Hereafter, or of Paradise, or of Hell, and also the promise of punishment, whether it is the punishment of this world or of the Hereafter. And this system of rain is an argument for the promise of the Hereafter in the sense that whatever is happening in this universe, and especially this system of rain, there is nothing among them that is useless or does not produce any beneficial result. Then, the intellect and discernment that Allah has given to man, and the authority He has granted him over countless things in the universe—if he was only to benefit in this world and then, after death, simply mix with the dust, then what would be the result of his creation and of granting him so many favors? Then, when nothing in the universe has been created in vain, has man alone, who is the noblest of creation, been created in vain? The beneficial result of man’s creation, which is in Allah’s will, is called the Hereafter, and this result will inevitably come to pass. People will certainly be questioned about their deeds, and they will definitely receive the recompense for their actions.
