سُوْرَةُ المَآئِدَةِ

Surah Al-Maaida (5) — Ayah 51

The Table · Medinan · Juz 6 · Page 117

۞ يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَتَّخِذُوا۟ ٱلْيَهُودَ وَٱلنَّصَـٰرَىٰٓ أَوْلِيَآءَ ۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُۥ مِنْهُمْ ۗ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ ﴿51﴾
O you who believe! Take not the Jews and the Christians as Auliyâ’ (friends, protectors, helpers), they are but Auliyâ’ of each other. And if any amongst you takes them (as Auliyâ’), then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers and unjust).
۞ يَـٰٓأَيُّهَا yāayyuhā O you
ٱلَّذِينَ alladhīna who
ءَامَنُوا۟ āmanū believe
لَا (Do) not
تَتَّخِذُوا۟ tattakhidhū take
ٱلْيَهُودَ l-yahūda the Jews
وَٱلنَّصَـٰرَىٰٓ wal-naṣārā and the Christians
أَوْلِيَآءَ ۘ awliyāa (as) allies
بَعْضُهُمْ baʿḍuhum Some of them
أَوْلِيَآءُ awliyāu (are) allies
بَعْضٍۢ ۚ baʿḍin (to) others
وَمَن waman And whoever
يَتَوَلَّهُم yatawallahum takes them as allies
مِّنكُمْ minkum among you
فَإِنَّهُۥ fa-innahu then indeed, he
مِنْهُمْ ۗ min'hum (is) of them
إِنَّ inna Indeed
ٱللَّهَ l-laha Allah
لَا (does) not
يَهْدِى yahdī guide
ٱلْقَوْمَ l-qawma the people
ٱلظَّـٰلِمِينَ l-ẓālimīna the wrongdoing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 51) {لَا تَتَّخِذُوا الْيَهُوْدَ وَ النَّصٰرٰۤى اَوْلِيَآءَ …… : ’’ اَوْلِيَآءَ ‘‘} is the plural of {’’وَلِيٌّ‘‘}, meaning close friends. In this verse, Muslims are forbidden from taking Jews and Christians as friends. The reason given is that they are friends with each other, and it is an established fact that the friend of an enemy is also an enemy. So, the one whom you consider your well-wisher and make your friend, he also has friendship with his co-religionists who are your severe enemies. No matter how much they differ among themselves, in enmity against you, they are united and helpers of one another. So how can you have friendship with Jews and Christians? Such strictness is expressed here that it is said: whoever among you befriends them is one of them. As for maintaining good relations, good manners, kindness, and benevolence, that can be done with those who have not fought you because of religion, as mentioned in Surah Mumtahanah (8). Not only with Jews and Christians, but close friendship with all disbelievers is forbidden. See Surah Tawbah (23), Surah Mujadilah (22), and Al-Imran (28, 118).

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

51. 1 In this, it is forbidden to establish a bond of alliance and love with the Jews and Christians who are enemies of Islam and Muslims, and such a severe warning has been stated that whoever befriends them will be considered among them. (See also the commentary of Surah Al-Imran, verse 28 and verse 118)

51. 2 Every person can observe the reality stated by the Quran that although the Jews and Christians have severe differences and mutual hatred and enmity in terms of beliefs, despite this, they are supporters, allies, and protectors of each other against Islam and Muslims.

51. 3 It is stated regarding the circumstances of the revelation of these verses that Hazrat Ubadah bin Samit Ansari ؓ and the chief of the hypocrites Abdullah bin Ubayy were both allies of the Jews since the era of ignorance. When the Muslims achieved victory at Badr, Abdullah bin Ubayy also professed Islam. Meanwhile, the Jews of Banu Qaynuqa caused a disturbance a few days later and were expelled, upon which Hazrat Ubadah ؓ declared disassociation from his Jewish allies. But Abdullah bin Ubayy, on the contrary, made every possible effort to save the Jews. Upon this, these verses were revealed.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

51. O you who believe! Do not take the Jews and the Christians as your friends. They are friends to one another. Whoever among you takes them as friends is surely one of them. Indeed, Allah does not guide the wrongdoing people [93].

[93]
Prohibition of Friendship with Jews and Christians:

Outward cordial relations, tolerance, and good conduct with disbelievers (especially when they are dhimmis or under a treaty) is one thing, and considering them trustworthy friends and making them so is another matter. In this regard, also see the footnote of verse 28 of Surah Al-Imran ﴿اِلَّآ اَنْ تَتَّقُوْا مِنْهُمْ تُقيٰةً﴾. In this verse, it is especially being instructed that although the mutual differences of Jews and Christians are severe, and there are intense sectarian differences and enmity between these two groups, yet for the sake of enmity against Islam, they all sit together and make compromises. Therefore, none of them can ever be your true and trustworthy friend. So, you too should not increase bonds of love with them nor consider them worthy of friendship. Whenever they get the opportunity, they will leave no stone unturned in harming you, and if any Muslim maintains friendship with them and professes love for them, then he is not a Muslim; consider him as one of them. Such people cannot attain the right path, and you should also be cautious of such people.