سُوْرَةُ الْاَحْقَافِ

Surah Al-Ahqaf (46) — Ayah 19

The Dunes · Meccan · Juz 26 · Page 504

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وَلِكُلٍّ دَرَجَـٰتٌ مِّمَّا عَمِلُوا۟ ۖ وَلِيُوَفِّيَهُمْ أَعْمَـٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ ﴿19﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And for all, there will be degrees according to that which they did, that He (Allâh) may recompense them in full for their deeds. And they will not be wronged.

Word by Word — Arabic, Transliteration & Meaning

وَلِكُلٍّۢ walikullin And for all
دَرَجَـٰتٌۭ darajātun (are) degrees
مِّمَّا mimmā for what
عَمِلُوا۟ ۖ ʿamilū they did
وَلِيُوَفِّيَهُمْ waliyuwaffiyahum and that He may fully compensate them
أَعْمَـٰلَهُمْ aʿmālahum (for) their deeds
وَهُمْ wahum and they
لَا lā will not be wronged
يُظْلَمُونَ yuẓ'lamūna will not be wronged

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 19) {وَ لِكُلٍّ دَرَجٰتٌ مِّمَّا عَمِلُوْا … :} The purpose of this verse is to emphasize the previous subject, that is, everyone, whether believer or disbeliever, will be rewarded or punished according to their deeds. It will not happen that the sins which they have not committed are imposed upon the wicked, nor will the righteous be deprived of their good deeds. Note that here the word {’’ دَرَجٰتٌ ‘‘} is used for both believers and disbelievers by way of predominance, otherwise, in reality, the levels of Paradise are called "darajat" and the levels of Hell are called "darakāt," just as it is mentioned regarding the hypocrites in {’’ فِي الدَّرْكِ الْاَسْفَلِ مِنَ النَّارِ ‘‘}. (Ruh al-Ma'ani)

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

19. 1. Both the believer and the disbeliever will have their rank with Allah according to their deeds. Believers will be honored with the highest ranks, and disbelievers will be in the lowest levels of Hell. 19. 1. The sinner will not be punished more than his crime, and the reward of the righteous will not be diminished. Rather, everyone will receive from good or evil only that which he is deserving of.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

19. For each (of these two types of people) there will be ranks according to their deeds, so that Allah may fully recompense them for their actions, and they will not be wronged. [30]

[30] The forms of injustice towards the righteous are that they are not given the reward for their deeds, or that they are given less. And the forms of injustice towards the criminals are that they are given a punishment greater than their crime, or that the criminals are let go without punishment. In short, no form of injustice will be possible there.
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