سُوْرَةُ الْجَاثِيَةِ

Surah Al-Jaathiya (45) — Ayah 6

Crouching · Meccan · Juz 25 · Page 499

تِلْكَ ءَايَـٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ ۖ فَبِأَىِّ حَدِيثٍۭ بَعْدَ ٱللَّهِ وَءَايَـٰتِهِۦ يُؤْمِنُونَ ﴿6﴾
These are the Ayât (proofs, evidence, verses, lessons, revelations, etc.) of Allâh, which We recite to you (O Muhammad صلى الله عليه و سلم) with truth. Then in which speech after Allâh and His Ayât will they believe?
تِلْكَ til'ka These
ءَايَـٰتُ āyātu (are the) Verses
ٱللَّهِ l-lahi (of) Allah
نَتْلُوهَا natlūhā We recite them
عَلَيْكَ ʿalayka to you
بِٱلْحَقِّ ۖ bil-ḥaqi in truth
فَبِأَىِّ fabi-ayyi Then in what
حَدِيثٍۭ ḥadīthin statement
بَعْدَ baʿda after
ٱللَّهِ l-lahi Allah
وَءَايَـٰتِهِۦ waāyātihi and His Verses
يُؤْمِنُونَ yu'minūna will they believe

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 6) ➊ { تِلْكَ اٰيٰتُ اللّٰهِ نَتْلُوْهَا عَلَيْكَ بِالْحَقِّ:} That is, these are the verses of Allah which We recite to you in truth; there is nothing false in them, neither any lie nor magic, nor are they merely imaginary things.
{ فَبِاَيِّ حَدِيْثٍۭ بَعْدَ اللّٰهِ وَ اٰيٰتِهٖ يُؤْمِنُوْنَ:} Here, a long matter has been summarized: if these people do not believe even after hearing the verses of Allah, then after Allah, which being is there, and after His verses, what statement is there upon which they will believe?

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

6. 1. That is, the Quran revealed by Allah, in which there are proofs and evidences of His oneness. If they do not believe in this either, then after Allah's word, whose word is there, and after His signs, which signs are there in which they will believe?

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

These are the verses of Allah which We recite to you in truth. Then, after Allah and His verses, in what statement will they believe [8]?

[8] That is, the signs of Allah are those which have been mentioned above. This system of the universe, the creation of living beings from lifeless things, the alternation of night and day, the descent of sustenance for all creatures from the sky, the direction and changes of the winds—all these are signs of Allah alone. Now, if you do not believe in these, then is there any other being whose signs are greater than these, and you wish to believe in that being’s signs and words instead of Allah’s? If, in your opinion, there is such a being, then why do you not point it out?