Surah Al-Jaathiya (45) — Ayah 4
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ {اٰيٰتٌ لِّقَوْمٍ يُّوْقِنُوْنَ:} That is, those who have decided to wander in the labyrinths of doubt or have resolved to deny are a different matter, but for those who are willing to believe once the truth is established, there are many signs of Allah’s existence, His oneness, and the Resurrection in the creation of human beings and the countless living creatures spread across the earth.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The Second Sign of Tawheed: The Creation of Man, Internal and External Structure:
That is, if a person reflects upon the internal structure of his own body, he can gain much. The external structure of his limbs and their being full of multifaceted benefits, the functioning of countless automatic machines within him, the body's own resistance in case of pain—all these. Then, the various faculties and emotions that have been placed within man, even reflecting on any one of them leaves a person with no choice but to acknowledge the powers of Allah Almighty.
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The Third Sign: Procreation and Resurrection After Death:
That is, the natural aspect of your creation and that of animals is the same. Both obtain their food from the produce that comes from the earth. And these foods are completely lifeless, in which there is not even a trace of life. From these very foods, the physical needs of living beings are fulfilled, the body grows, blood is formed. Then, from blood, semen is produced, and then the process of procreation continues. In this way, Allah Almighty is constantly creating living things from dead and lifeless foods by passing them through several stages.
The Fourth Sign: Populating the Earth with Humans and Animals:
Then, by making paths in the land and seas, He spread these living beings over the entire surface of the earth. In this way, a large part of the earth was also populated, and the sustenance of the creatures was also suitably arranged. Reflecting on these matters can also lead to the recognition of Allah, but only for the one who believes in the Being of Allah and His powers, and who becomes certain that in these matters, no other entity besides Allah has any involvement.
