سُوْرَةُ الْجَاثِيَةِ

Surah Al-Jaathiya (45) — Ayah 2

Crouching · Meccan · Juz 25 · Page 499

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اُردوEn
تَنزِيلُ ٱلْكِتَـٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ﴿2﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

The revelation of the Book (this Qur’ân) is from Allâh, the All-Mighty, the All-Wise.

Word by Word — Arabic, Transliteration & Meaning

تَنزِيلُ tanzīlu (The) revelation
ٱلْكِتَـٰبِ l-kitābi (of) the Book
مِنَ mina (is) from
ٱللَّهِ l-lahi Allah
ٱلْعَزِيزِ l-ʿazīzi the All-Mighty
ٱلْحَكِيمِ l-ḥakīmi the All-Wise

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 2) {تَنْزِيْلُ الْكِتٰبِ مِنَ اللّٰهِ الْعَزِيْزِ الْحَكِيْمِ:} In this verse, two points are mentioned: first, that this book is not authored by Muhammad (peace be upon him), rather it has been gradually revealed to him from Allah Almighty, because in the meaning of {’’ تَنْزِيْلُ ‘‘} is also included the sense of being revealed little by little. Second, that the One who revealed it is not an ordinary being whose word you may accept if you wish and reject if you wish, rather the One who revealed it is He who is dominant over all; no one can defy His command, and if anyone does, he cannot escape His punishment. He is perfect in wisdom; no error can be found in any of His actions. For further details, see the beginning of Surah Az-Zumar and Surah Al-Mu’min.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

This Book has been sent down from Allah [1], the All-Mighty, the All-Wise.

[1] As an introduction, it is first stated that this Book is not the composition or invention of any human being, but rather it is revealed from Allah, Who is dominant over all. He has full power to enforce His decisions; no one can interfere in or prevent His decisions. Furthermore, He is also Wise. There is no possibility of any flaw or error in His decisions and commands. All His decisions and commands are based on the interests of mankind.
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