سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 59

Ornaments of gold · Meccan · Juz 25 · Page 493

إِنْ هُوَ إِلَّا عَبْدٌ أَنْعَمْنَا عَلَيْهِ وَجَعَلْنَـٰهُ مَثَلًا لِّبَنِىٓ إِسْرَٰٓءِيلَ ﴿59﴾
He [‘Îsâ (Jesus)] was not more than a slave. We granted Our Favour to him, and We made him an example for the Children of Israel (i.e. his creation without a father).
إِنْ in Not
هُوَ huwa he
إِلَّا illā (was) except
عَبْدٌ ʿabdun a slave
أَنْعَمْنَا anʿamnā We bestowed Our favor
عَلَيْهِ ʿalayhi on him
وَجَعَلْنَـٰهُ wajaʿalnāhu and We made him
مَثَلًۭا mathalan an example
لِّبَنِىٓ libanī for (the) Children of Israel
إِسْرَٰٓءِيلَ is'rāīla for (the) Children of Israel

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 59) ➊ { اِنْ هُوَ اِلَّا عَبْدٌ …:} That is, the honor of the Messiah (Isa, peace be upon him) is not because of his being a deity, for he was neither Lord nor the son of the Lord, but only because he was a servant, meaning a slave of Allah and one who worshipped Him. This is an exclusive negation, meaning the Messiah is not what the Christians or other polytheists claim, but he is only a servant upon whom We bestowed favor.

{ اَنْعَمْنَا عَلَيْهِ:} Among these favors, Allah Almighty has mentioned some in Surah Al-Ma'idah (verses 110 to 115), in Surah Aal-e-Imran (verses 45, 46), and in other verses.

{وَ جَعَلْنٰهُ مَثَلًا لِّبَنِيْۤ اِسْرَآءِيْلَ:} Making him an example for the Children of Israel means making him a sign of power for them, as he was created without a father and was given such miracles that no one else in his time received. Seeing these, people became certain of his prophethood.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

59. 1. In one respect, that his birth occurred without a father; secondly, the miracles that were given to him, such as reviving the dead, etc., also in this regard.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

59. He was only a servant upon whom We bestowed favor, and We made him an example of Our power for the Children of Israel [58].

[58]
The Answer to the Polytheists Regarding Their Strong Argument:

In this verse, the objection of the polytheists has been answered that Isa (Jesus) ؑ was not a deity, nor did he ever claim to be one. Rather, he was a most sincere servant of Allah. We bestowed upon him various kinds of favors. His birth without a father was a manifestation of Allah’s perfect power. Then he was given such miracles that were not given to any prophet before him nor after him. But this in no way means that he rose above the status of servitude to reach the status of divinity. Rather, he remained a servant of Allah and throughout his life he called himself a servant of Allah. And he was a model for the Children of Israel to follow.