سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 5

Ornaments of gold · Meccan · Juz 25 · Page 489

أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ ﴿5﴾
Shall We then (warn you not and) take away the Reminder (this Qur’ân) from you, because you are a people Musrifûn.
أَفَنَضْرِبُ afanaḍribu Then should We take away
عَنكُمُ ʿankumu from you
ٱلذِّكْرَ l-dhik'ra the Reminder
صَفْحًا ṣafḥan disregarding (you)
أَن an because
كُنتُمْ kuntum you are
قَوْمًۭا qawman a people
مُّسْرِفِينَ mus'rifīna transgressing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 5) ➊ When {اَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا: ’’ضَرَبَ‘‘} is followed by {’’عَنْ‘‘}, its meaning becomes {’’صَرَفَ عَنْهُ‘‘} (to turn away, to avoid). {’’ صَفْحًا ‘‘ ’’صَفَحَ عَنْهُ‘‘} is a verbal noun, and its meaning is also to avoid. Now, there can be several constructions of {’’ اَفَنَضْرِبُ عَنْكُمُ الذِّكْرَ صَفْحًا ‘‘ }; one is that this verbal noun is an absolute object for emphasis, because the meaning of {’’ اَفَنَضْرِبُ عَنْكُمْ ‘‘} is also to avoid, and { ’’ صَفْحًا ‘‘ } has the same meaning. Thus, this verbal noun is an absolute object with a verb of similar meaning, like {’’قَعَدْتُ جُلُوْسًا‘‘}. The meaning would be: "Shall We remove this reminder from you, completely remove it?" And another is that {’’ صَفْحًا ‘‘} is an object of reason or a circumstantial adverb, meaning: "Shall We remove this reminder from you because of Our avoidance, or while turning away?"

➋ Before { اَنْ كُنْتُمْ قَوْمًا مُّسْرِفِيْنَ: ’’ اَنْ ‘‘}, the prepositional letter "lam" is omitted, and in {’’ كُنْتُمْ ‘‘} there is continuity: {’’أَيْ لِأَنْ كُنْتُمْ‘‘} "because you have been transgressing people." The meaning of the verse is that We have revealed such a highly ranked Qur'an in your language for your understanding, but you persisted in excess and extravagance and continued to deny, so should We, due to your continuous excess and denial, remove this reminder from you while turning away and stop explaining to you? That is, We will not do so, nor does this befit Our mercy, because your excess and misguidance are actually the reason for the Qur'an being revealed. Thus, despite their denial, the Qur'an continued to be revealed for twenty-three years, countless blessed souls believed in it, and for those who persisted in disbelief, the proof was established, and from their descendants too, countless people became followers of Islam.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

5. 1. Various meanings have been given for this, for example: 1. Since you have greatly increased in sins and are persistent upon them, do you think that we will stop giving admonition and advice? 2. Or that we will not say anything to you regarding your disbelief and excesses and will overlook you? 3. Or that we will destroy you and will neither command you anything nor forbid you from anything? 4. Since you are not among those who believe in the Qur'an.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

5. Should We, turning away from you, withhold this Reminder from you just because you are a transgressing people [5]?

[5] That is, O disbelievers of Makkah! If you do not refrain from your mischiefs, mocking the verses of the Quran, sometimes calling it tales of the ancients, sometimes calling it the speech of men—then, because of such mischiefs of yours, should We abandon the task of guiding creation and stop the revelation of the Quran? In any case, there are two benefits being achieved from its revelation: firstly, many blessed souls are benefiting from it, and secondly, the proof is being established against you people.