سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 44

Ornaments of gold · Meccan · Juz 25 · Page 492

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وَإِنَّهُۥ لَذِكْرٌ لَّكَ وَلِقَوْمِكَ ۖ وَسَوْفَ تُسْـَٔلُونَ ﴿44﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And verily this (the Qur’ân) is indeed a Reminder for you (O Muhammad صلى الله عليه و سلم) and your people (Quraish people, or your followers), and you will be questioned (about it).

Word by Word — Arabic, Transliteration & Meaning

وَإِنَّهُۥ wa-innahu And indeed, it
لَذِكْرٌۭ ladhik'run (is) surely, a Reminder
لَّكَ laka for you
وَلِقَوْمِكَ ۖ waliqawmika and your people
وَسَوْفَ wasawfa and soon
تُسْـَٔلُونَ tus'alūna you will be questioned

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 44) ➊ {وَ اِنَّهٗ لَذِكْرٌ لَّكَ وَ لِقَوْمِكَ:} The meaning of "dhikr" is both admonition and reminder, as well as honor, dignity, and fame. Here, both meanings are intended. That is, this Qur’an is an admonition and reminder for you and your people, and it is also a source of honor and dignity for you, your people, the Quraysh, and the Arabs. It was revealed in the Arabic language, and its primary addressees and the first to act upon it are the Quraysh and the Arabs. The non-Arab nations who believe in it will have to learn the Arabic language to acquire the teachings of the Qur’an and will have to become students of the Arabs. Is it not enough of an honor for the Quraysh and the Arabs that all those who came later became Muslims at their hands? The east and west of the earth were conquered and embraced Islam through their jihad, and Allah Almighty kept the caliphate of the Muslims among them as long as they upheld the religion, because the Qur’an is a source of honor only for those who act upon it; merely being an Arab or a Qurayshi is not sufficient. The Messenger of Allah (peace and blessings be upon him) said: [ وَالْقُرْآنُ حُجَّةٌ لَكَ أَوْ عَلَيْكَ ] [مسلم، الطھارۃ، باب فضل الوضوء : ۲۲۳، عن أبي مالک الأشعري رضی اللہ عنہ ] “The Qur’an is either a proof for you or a proof against you.”

From this verse, it is also understood that the desire for a good name is a good thing; otherwise, Allah Almighty would not have mentioned it as a favor upon His Prophet Muhammad (peace and blessings be upon him), and Abraham (peace be upon him) would not have prayed to Allah Almighty: « وَ اجْعَلْ لِّيْ لِسَانَ صِدْقٍ فِي الْاٰخِرِيْنَ» [الشعراء : ۸۴ ] “And grant me a reputation of truth among those who come later.”

➋ { وَ سَوْفَ تُسْـَٔلُوْنَ:} That is, on the Day of Resurrection you will be questioned as to how much you valued this book of admonition, which was a source of honor and dignity for you, how much you acted upon it, and to what extent you fulfilled the responsibility of conveying it to all the nations of the world.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

44. 1. That is, this Qur'an is a source of honor and dignity for you and your people, as it was revealed in their language. They are the ones who understand it the most, and through it, they can attain excellence and superiority over the whole world. Therefore, we should adopt it and act upon it more than anyone else.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

44. And indeed, this Book is a reminder [43] for you and your people, and soon you will be questioned about it.

[43] That is, this Book, the Noble Quran, is a great blessing that is being given to you and your people. What greater good fortune could there be for you and your people than that We are revealing to you a Book that will remain a source of guidance for the whole world until the Day of Judgment, and that, leaving aside other nations, your people will become the means of conveying this divine message to every corner of the world. Therefore, those who at this time mock this great blessing or do not even care to listen to it will certainly be questioned. And O Muslims! You too will be asked whether you conveyed this message of Allah to the people of the world.
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