سُوْرَةُ الزُّخْرُفِ

Surah Az-Zukhruf (43) — Ayah 36

Ornaments of gold · Meccan · Juz 25 · Page 492

وَمَن يَعْشُ عَن ذِكْرِ ٱلرَّحْمَـٰنِ نُقَيِّضْ لَهُۥ شَيْطَـٰنًا فَهُوَ لَهُۥ قَرِينٌ ﴿36﴾
And whosoever turns away blindly from the remembrance of the Most Gracious (Allâh) (i.e. this Qur’ân and worship of Allâh), We appoint for him Shaitan (Satan - devil) to be a Qarîn (a companion) to him.
وَمَن waman And whoever
يَعْشُ yaʿshu turns away
عَن ʿan from
ذِكْرِ dhik'ri (the) remembrance
ٱلرَّحْمَـٰنِ l-raḥmāni (of) the Most Gracious
نُقَيِّضْ nuqayyiḍ We appoint
لَهُۥ lahu for him
شَيْطَـٰنًۭا shayṭānan a devil
فَهُوَ fahuwa then he
لَهُۥ lahu (is) to him
قَرِينٌۭ qarīnun a companion

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 36) ➊ {وَ مَنْ يَّعْشُ عَنْ ذِكْرِ الرَّحْمٰنِ:} Zamakhshari said, {’’عَشِيَ يَعْشٰي‘‘} (ع) when there is a defect in the sight, and {’’عَشَا يَعْشُوْ‘‘ } (ن) when one sees like a person whose sight is defective, even though there is no defect in it. The difference between the two is the same as between {’’عَمِيَ‘‘} (became blind) and {’’تَعَامٰي‘‘} (acted blind). The meaning of {’’ ذِكْرِ الرَّحْمٰنِ ‘‘} is also the remembrance of the Most Merciful, the admonition that has come from Him, and this Qur’an as well. The result of being completely engrossed in the adornment and beauty of the world is that a person becomes heedless of the remembrance of Allah, due to which the angels dislike him and devils cling to him, making every effort to involve him in every evil. Allah the Exalted said: «يٰۤاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تُلْهِكُمْ اَمْوَالُكُمْ وَ لَاۤ اَوْلَادُكُمْ عَنْ ذِكْرِ اللّٰهِ وَ مَنْ يَّفْعَلْ ذٰلِكَ فَاُولٰٓىِٕكَ هُمُ الْخٰسِرُوْنَ » [ المنافقون : ۹ ] “O you who have believed! Let not your wealth and your children divert you from the remembrance of Allah. And whoever does so, then those are the losers.” And the person who, by controlling his desires, protects himself from the trials of the world and remains constant in the remembrance of Allah, the devil stays away from him and Allah the Exalted appoints an angel with him who helps him. Allah the Exalted has used the word “acted blind” for deliberately neglecting His remembrance, and mentioned the word {’’ الرَّحْمٰنِ ‘‘} because it does not befit a human to be heedless of the remembrance of the Most Merciful.

{ نُقَيِّضْ لَهٗ شَيْطٰنًا فَهُوَ لَهٗ قَرِيْنٌ:} For its explanation, see Surah Ha Meem As-Sajdah (25). {’’ شَيْطٰنًا ‘‘} is indefinite, meaning some devil, whether from among humans or from the progeny of Iblis. The attribution of appointing the devil has been made to Allah the Exalted, although this is the result of a person’s heedlessness of Allah’s remembrance, because Allah the Exalted is the Creator of every action and all matters return to Him, as He said: «وَ اِلَى اللّٰهِ تُرْجَعُ الْاُمُوْرُ» [ البقرۃ : ۲۱۰ ] “And all matters are returned to Allah.”

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

36. 1. عَشَا یَعْشُوْ means an eye disease due to which blindness occurs. That is, whoever becomes blind to the remembrance of Allah.
36. 2. That Shaytan becomes the companion of the one who is heedless of Allah's remembrance, who stays with him at all times and prevents him from good deeds.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

36. And whoever turns away from the remembrance of the Most Merciful, We appoint for him a devil, who becomes his companion.

[36] Ya'shu (root: 'ashw) — the basic meaning of 'asha is not being able to see things clearly due to darkness, and sometimes this word is used simply for the time of darkness. It also means not being able to see at night, being night-blind, or blind at night. And here, by ya'shu is meant deliberately not trying to see something and closing one's eyes. That is, whoever wants to deliberately remain heedless of Allah's remembrance, or the admonition that has come from Him, or the Quran, a special devil is imposed upon him who stays with him at all times, whispers into his heart, and keeps him heedless of Allah's remembrance until he finally leads him to Hell.