سُوْرَةُ الشُّوْرٰي

Surah Ash-Shura (42) — Ayah 46

Consultation · Meccan · Juz 25 · Page 488

وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ ۗ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍ ﴿46﴾
And they will have no Auliyâ’ (protectors, helpers, guardians, lords) to help them other than Allâh. And he whom Allâh sends astray, for him there is no way.
وَمَا wamā And not
كَانَ kāna will be
لَهُم lahum for them
مِّنْ min any
أَوْلِيَآءَ awliyāa protector
يَنصُرُونَهُم yanṣurūnahum (who) will help them
مِّن min besides
دُونِ dūni besides
ٱللَّهِ ۗ l-lahi Allah
وَمَن waman And whom
يُضْلِلِ yuḍ'lili Allah lets go astray
ٱللَّهُ l-lahu Allah lets go astray
فَمَا famā then not
لَهُۥ lahu for him
مِن min any
سَبِيلٍ sabīlin way

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 46) ➊ { وَ مَا كَانَ لَهُمْ مِّنْ اَوْلِيَآءَ … :} In this verse, there is a refutation of the polytheists who hold the belief about their self-made benefactors and removers of difficulties that they are their supporters and helpers, that in times of hardship and distress they will come to their aid and save them from Allah’s punishment. With this hope, they worship them and call upon them, whereas this belief is utter misguidance, and whomever Allah leads astray, then for him there is no way.
{ وَ مَنْ يُّضْلِلِ اللّٰهُ فَمَا لَهٗ مِنْ سَبِيْلٍ:} And whomever Allah leads astray, then for him there is no way, neither to attain guidance in this world nor to attain salvation from punishment in the Hereafter.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).