سُوْرَةُ الْمُؤْمِنِ

Surah Ghafir (40) — Ayah 85

The Forgiver · Meccan · Juz 24 · Page 476

فَلَمْ يَكُ يَنفَعُهُمْ إِيمَـٰنُهُمْ لَمَّا رَأَوْا۟ بَأْسَنَا ۖ سُنَّتَ ٱللَّهِ ٱلَّتِى قَدْ خَلَتْ فِى عِبَادِهِۦ ۖ وَخَسِرَ هُنَالِكَ ٱلْكَـٰفِرُونَ ﴿85﴾
Then their Faith (in Islâmic Monotheism) could not avail them when they saw Our punishment. (Like) this has been the way of Allâh in dealing with His slaves. And there the disbelievers lost utterly (when Our Torment covered them).
فَلَمْ falam But did not
يَكُ yaku But did not
يَنفَعُهُمْ yanfaʿuhum benefit them
إِيمَـٰنُهُمْ īmānuhum their faith
لَمَّا lammā when
رَأَوْا۟ ra-aw they saw
بَأْسَنَا ۖ basanā Our punishment
سُنَّتَ sunnata (Such is the) Way
ٱللَّهِ l-lahi (of) Allah
ٱلَّتِى allatī which
قَدْ qad (has) indeed
خَلَتْ khalat preceded
فِى among
عِبَادِهِۦ ۖ ʿibādihi His slaves
وَخَسِرَ wakhasira And are lost
هُنَالِكَ hunālika there
ٱلْكَـٰفِرُونَ l-kāfirūna the disbelievers

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this verse may be read with the following verses.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

85. 1. That is, it has been Allah's established practice that repentance and faith are not accepted after witnessing the punishment; this subject has been mentioned in several places in the Noble Quran.

85. 2. That is, after witnessing the punishment, it became clear to them that now, except for loss and destruction, nothing else is destined for us.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).