سُوْرَةُ الْمُؤْمِنِ

Surah Ghafir (40) — Ayah 71

The Forgiver · Meccan · Juz 24 · Page 475

إِذِ ٱلْأَغْلَـٰلُ فِىٓ أَعْنَـٰقِهِمْ وَٱلسَّلَـٰسِلُ يُسْحَبُونَ ﴿71﴾
When iron collars will be rounded over their necks, and the chains, they shall be dragged along,
إِذِ idhi When
ٱلْأَغْلَـٰلُ l-aghlālu the iron collars
فِىٓ (will be) around
أَعْنَـٰقِهِمْ aʿnāqihim their necks
وَٱلسَّلَـٰسِلُ wal-salāsilu and the chains
يُسْحَبُونَ yus'ḥabūna they will be dragged

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 72,71) ➊ {اِذِ الْاَغْلٰلُ فِيْۤ اَعْنَاقِهِمْ … : ’’ الْاَغْلٰلُ ‘‘ ’’ غُلٌّ‘‘} (with ḍammah on ghayn) is the plural of “ghullun” (a collar/ṭawq), meaning collar. {’’ السَّلٰسِلُ ‘‘ ’’سِلْسِلَةٌ‘‘} is the plural of “silsilah” (a chain). For the explanation of these verses, see Surah Ra’d (5).

{’’ يُسْحَبُوْنَ ‘‘ ’’سَحَبَ يَسْحَبُ سَحْبًا ‘‘} (fa) means to drag. { ’’ يُسْجَرُوْنَ ‘‘ ’’سَجَرَ يَسْجُرُ سَجْرًا} (nun) {التَّنُّوْرَ‘‘} means to throw into a furnace as fuel. That is, when these disbelievers who deny Allah’s verses and argue crookedly about them become thirsty, the angels will drag them to the place where intensely hot water will be boiling. After making them drink the hot water from there, they will be thrown back into their original place in Hell as fuel. See the explanation of Surah Saffat (66 to 68).

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

71. 1 This is the description that will be for those deniers in Hell.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

71. When iron collars will be around their necks and chains by which they will be dragged [94] into the boiling water.

[94] That is, when such polytheists among the people of Hell become thirsty, the angels will drag them to a place where springs of boiling water are gushing forth. After making them drink the boiling water from there, they will be brought back to their original place and thrown into Hell.