سُوْرَةُ الْمُؤْمِنِ

Surah Ghafir (40) — Ayah 70

The Forgiver · Meccan · Juz 24 · Page 475

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ٱلَّذِينَ كَذَّبُوا۟ بِٱلْكِتَـٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَا ۖ فَسَوْفَ يَعْلَمُونَ ﴿70﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

Those who deny the Book (this Qur’ân), and that with which We sent Our Messengers (i.e. to worship none but Allâh Alone sincerely, and to reject all false deities and to confess resurrection after the death for recompense) they will come to know (when they will be cast into the Fire of Hell).

Word by Word — Arabic, Transliteration & Meaning

ٱلَّذِينَ alladhīna Those who
كَذَّبُوا۟ kadhabū deny
بِٱلْكِتَـٰبِ bil-kitābi the Book
وَبِمَآ wabimā and with what
أَرْسَلْنَا arsalnā We sent
بِهِۦ bihi with it
رُسُلَنَا ۖ rusulanā Our Messengers
فَسَوْفَ fasawfa but soon
يَعْلَمُونَ yaʿlamūna they will know

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 70){ الَّذِيْنَ كَذَّبُوْا بِالْكِتٰبِ …:} That is, instead of believing in Allah’s Book and the teachings brought by His messengers (such as monotheism, prophethood, and the Hereafter), the real reason for their disputing about them is that they never seriously reflected on them with the intention of accepting, but always adopted the path of contentiousness, opposing and denying them. So they will soon know the outcome of their actions.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Those who denied the Book (the Qur’an) and that with which We sent Our messengers [93]—they will soon come to know.

[93] Because the fundamental teaching of the previous divine books is the same as that of the Noble Quran, and the rejection of the Quran or the earlier scriptures by these people is due to the fact that they are not desirous of seeking guidance from the Quran; rather, they wish to insert their own established ideologies into the Quran.
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