Surah Ghafir (40) — Ayah 27
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { عُذْتُ بِرَبِّيْ :} The meaning is that I seek refuge with that Exalted Being who nurtured me, granted me the rank of prophethood, protected me from all calamities and hardships, and bestowed upon me countless blessings. Therefore, He will also protect me from Pharaoh and every arrogant, tyrannical oppressor, so I seek refuge with Him alone.
➌ { وَ رَبِّكُمْ:} In this, Musa (peace be upon him) is teaching his people that, like him, they too should seek refuge only with their Lord.
➍ { مِنْ كُلِّ مُتَكَبِّرٍ:} Instead of seeking refuge only from Pharaoh’s evil, refuge was sought from the evil of every arrogant one. From this, it is understood that supplications should be broad and comprehensive, as in this supplication, protection is sought from every enemy, whether his enmity is apparent or hidden, and whether the enemy is an individual or a group.
➎ { لَا يُؤْمِنُ بِيَوْمِ الْحِسَابِ:} From this, it is understood that only the arrogant (i.e., those who deny the truth and consider people insignificant) and those who do not believe in the Day of Reckoning commit oppression and unlawful killing. Otherwise, one who accepts the truth and is certain of accountability—how could he commit oppression?
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[37]
Only Those Who Deny the Hereafter Can Be Arrogant and Oppressive:
Whether Pharaoh spoke of killing Sayyiduna Musa (peace be upon him) in his presence or Sayyiduna Musa (peace be upon him) learned of Pharaoh’s threat through some intermediary, in any case, when he heard this, he said to his people: I do not care at all about such threats from Pharaoh. Not only Pharaoh alone, even if all the arrogant and tyrants of the world gather together, they cannot harm me in the least, because I have placed myself in the protection of my Lord, and He is sufficient to save me from their evil. Incidentally, from this verse it is also understood that only those people can be arrogant, tyrannical, and oppressive who do not believe in the Day of Resurrection.
