سُوْرَةُ الْمُؤْمِنِ

Surah Ghafir (40) — Ayah 23

The Forgiver · Meccan · Juz 24 · Page 469

وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَـٰتِنَا وَسُلْطَـٰنٍ مُّبِينٍ ﴿23﴾
And indeed We sent Mûsâ (Moses) with Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.), and a manifest authority,
وَلَقَدْ walaqad And certainly
أَرْسَلْنَا arsalnā We sent
مُوسَىٰ mūsā Musa
بِـَٔايَـٰتِنَا biāyātinā with Our Signs
وَسُلْطَـٰنٍۢ wasul'ṭānin and an authority
مُّبِينٍ mubīnin clear

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 23) ➊ { وَ لَقَدْ اَرْسَلْنَا مُوْسٰى …:} In the previous verses, in mentioning the fate of the nations who denied the earlier prophets, there is both a lesson and a warning for the present deniers, as well as comfort and glad tidings for the Messenger of Allah (peace be upon him) and the believers. Now, for further consolation of the Messenger of Allah (peace be upon him) and the people of faith, the incident of Musa (peace be upon him) and Pharaoh is mentioned, in which Pharaoh’s threats and intimidation towards Musa (peace be upon him) and the believers are especially highlighted. In contrast, the courage, steadfastness, and patience of Musa (peace be upon him) and the believers in the face of hardships are detailed, along with the mention of the dreadful end of Pharaoh and his companions. The purpose is to encourage the Messenger of Allah (peace be upon him) that he should not be worried about the denial of these disbelievers; ultimately, just as Musa (peace be upon him) was successful, so will you be, My help is with you.

{ بِاٰيٰتِنَا: ’’آيَاتٌ‘‘} refers to the nine (9) miracles of Musa (peace be upon him). For details, see Surah Bani Isra’il (101).

{وَ سُلْطٰنٍ مُّبِيْنٍ:’’ سُلْطٰنٍ ‘‘} refers to that awe and fear granted by Allah Almighty, because of which Pharaoh, despite his armies and all his power, could not lay a hand on Musa (peace be upon him), as He said: «وَ نَجْعَلُ لَكُمَا سُلْطٰنًا فَلَا يَصِلُوْنَ اِلَيْكُمَا» [ القصص : ۳۵ ] “And We shall give you both dominance, so they will not reach you.”

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

23. 1. By "signs" are also meant those signs which have been mentioned earlier, or the two great clear miracles of the staff and the shining hand. By "clear authority" is meant a strong proof and clear argument, for which there was no possible answer from their side except stubbornness and shamelessness.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

23. And indeed, We sent Moses with Our signs and a clear authority [31] to Pharaoh, Haman, and Qarun.

[31]
The Meaning of "Sultan":

The meaning of "Sultan" is such a proof that holds the status of an authority or document, and from which it becomes clearly evident that whatever this person is doing, he is not doing it solely by his own power, but rather by the support of some other force. Such situations and events occurred repeatedly in the life of Musa ؑ. The first thing was that Musa ؑ was a fugitive criminal in the government of Pharaoh. Despite this, he himself went straight to his court, conveyed to him the message of Allah, invited him to obey him, and also said that he should set the Children of Israel free and send them along with him. Both of these things were such that they infuriated him. Yet, despite this, he could not dare to lay a hand on him or cause him any harm, and all he said was that if you are truly a messenger of Allah, then present a miracle if you have one. Then, whenever any punishment descended upon Egypt, Pharaoh would plead with Sayyiduna Musa ؑ that if this calamity is removed, I will believe. Then, when Sayyiduna Musa ؑ would pray, the calamity would indeed be removed. All such matters clearly showed that there was some unseen power supporting Sayyiduna Musa ؑ, which Pharaoh and all his courtiers feared, and this is the meaning of "Sultan Mubeen" (clear authority).