سُوْرَةُ النِّسَآءِ

Surah An-Nisaa (4) — Ayah 151

The Women · Medinan · Juz 6 · Page 102

أُو۟لَـٰٓئِكَ هُمُ ٱلْكَـٰفِرُونَ حَقًّا ۚ وَأَعْتَدْنَا لِلْكَـٰفِرِينَ عَذَابًا مُّهِينًا ﴿151﴾
They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment.
أُو۟لَـٰٓئِكَ ulāika Those
هُمُ humu they
ٱلْكَـٰفِرُونَ l-kāfirūna (are) the disbelievers
حَقًّۭا ۚ ḥaqqan truly
وَأَعْتَدْنَا wa-aʿtadnā And We have prepared
لِلْكَـٰفِرِينَ lil'kāfirīna for the disbelievers
عَذَابًۭا ʿadhāban a punishment
مُّهِينًۭا muhīnan humiliating

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 151) {اُولٰٓىِٕكَ هُمُ الْكٰفِرُوْنَ حَقًّا:} That is, there is no doubt or uncertainty in the disbelief of those people. {”حَقًّا“} is an emphasis of an omitted infinitive. (Kabeer)

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

151. 1. It has already been mentioned regarding the People of the Book that they accepted some prophets and did not accept others. For example, the Jews denied ‘Isa (peace be upon him) and Muhammad, the Messenger of Allah ﷺ, and the Christians denied Muhammad, the Messenger of Allah ﷺ. Allah Almighty said that those who make distinctions among the prophets (peace be upon them) are definite disbelievers.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

151. They are truly disbelievers [200], and We have prepared a humiliating punishment for the disbelievers.

[200] That is, this third group is also just as staunchly disbelieving as the first two types of people; there is no difference among them, and in being staunch disbelievers, all are equal.