Surah Az-Zumar (39) — Ayah 56
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ { وَ اِنْ كُنْتُ لَمِنَ السّٰخِرِيْنَ : ’’ اِنْ ‘‘} is originally {’’ إِنِّيْ‘‘}. The “noon” of {’’إِنَّ‘‘} has been made silent and its pronoun “ya” (first person singular) has been omitted. The proof of this is the “lam” that comes on {’’ لَمِنَ السّٰخِرِيْنَ ‘‘}, and indeed, I was among those who mocked. That is, alas! I did not suffice with disobedience alone, but also joined others in mocking. Obviously, mocking collectively is even greater opposition to Allah and His Messenger (peace be upon him). This verse also makes it clear that from {’’قُلْ يٰعِبَادِيَ الَّذِيْنَ اَسْرَفُوْا ‘‘} onwards, the context is about the disbelievers, because it is they who mock Allah, His Messenger, and the Hereafter. No matter how sinful a believer may be, his faith does not allow him to mock.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[74] That is, I preferred following my forefathers over obeying Allah’s commands. I kept giving Allah’s rights to others. Instead of calling upon Allah, I kept calling upon others and worshipping them. I kept creating obstacles in the path of Allah’s religion and kept mocking Allah’s verses and His warnings. And I never considered any reality in these things. Alas! If only I had not done such deeds, as a result of which I have to face this terrible time today.
