Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Say (O Muhammad صلى الله عليه وسلم): "O Allâh! Creator of the heavens and the earth! All-Knower of the Ghaib (Unseen) and the seen! You will judge between your slaves about that wherein they used to differ."
Word by Word — Arabic, Transliteration & Meaning
قُلِquliSay
ٱللَّهُمَّl-lahumaO Allah
فَاطِرَfāṭiraCreator
ٱلسَّمَـٰوَٰتِl-samāwāti(of) the heavens
وَٱلْأَرْضِwal-arḍiand the earth
عَـٰلِمَʿālimaKnower
ٱلْغَيْبِl-ghaybi(of) the unseen
وَٱلشَّهَـٰدَةِwal-shahādatiand the witnessed
أَنتَantaYou
تَحْكُمُtaḥkumuwill judge
بَيْنَbaynabetween
عِبَادِكَʿibādikaYour slaves
فِىfīin
مَاmāwhat
كَانُوا۟kānūthey used to
فِيهِfīhitherein
يَخْتَلِفُونَyakhtalifūnadiffer
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 46) ➊ { قُلِاللّٰهُمَّفَاطِرَالسَّمٰوٰتِوَالْاَرْضِ … :} While inviting the disbelievers to monotheism, the hardships that the Messenger of Allah (peace and blessings be upon him) endured, and the pains he suffered due to their stubbornness, obstinacy, and persistence, and the way they remained firm upon polytheism even after being rendered speechless by the clear proofs of monotheism—for all this, the Prophet (peace and blessings be upon him) was given comfort and commanded to supplicate to Allah and entrust the entire matter to Him, for He alone is the Creator of the heavens and the earth, capable of all things, and Knower of all the apparent and hidden states of the creation. Therefore, by means of these Names and Attributes, supplicate to Him: when even in a matter as clear and evident as Your monotheism, disputes arise, and the majesty of the Creator of the heavens and the earth and the Knower of the seen and unseen is no longer held in hearts, then it is only to You that we cry for help; You alone will decide these disputes.
➋ Abu Salamah bin Abdur Rahman narrates that I asked Aisha (may Allah be pleased with her): When the Messenger of Allah (peace and blessings be upon him) would stand for night prayer, with what would he begin his prayer? She replied: When the Messenger of Allah (peace and blessings be upon him) would rise at night, he would begin his prayer with this supplication: [ اَللّٰهُمَّرَبَّجِبْرَائِيْلَوَمِيْكَائِيْلَوَإِسْرَافِيْلَفَاطِرَالسَّمَاوَاتِوَالْأَرْضِعَالِمَالْغَيْبِوَالشَّهَادَةِأَنْتَتَحْكُمُبَيْنَعِبَادِكَفِيْمَاكَانُوْافِيْهِيَخْتَلِفُوْنَاهْدِنِيْلِمَااخْتُلِفَفِيْهِمِنَالْحَقِّبِإِذْنِكَإِنَّكَتَهْدِيْمَنْتَشَاءُإِلٰیصِرَاطٍمُّسْتَقِيْمٍ ][ مسلم، صلاۃ المسافرین، باب صلاۃ النبي صلی اللہ علیہ وسلم و دعائہ باللیل : ۷۷۰ ] “O Allah! Lord of Jibreel, Mikaeel, and Israfeel! O Creator of the heavens and the earth! O Knower of the seen and unseen! You alone will decide among Your servants concerning that in which they differ. Guide me, by Your permission, to the truth in those matters in which there is disagreement, for You guide whom You will to the straight path.”
Abu Rashid Hubrani says: I said to Abdullah bin Amr (may Allah be pleased with them): Relate to us something from what you heard from the Messenger of Allah (peace and blessings be upon him). So he brought out a book and said: This is the book which the Messenger of Allah (peace and blessings be upon him) dictated to me. I looked and it was written in it that Abu Bakr (may Allah be pleased with him) said: “O Messenger of Allah! Teach me what I should recite in the morning and evening.” The Prophet (peace and blessings be upon him) said: “O Abu Bakr! Recite this: [ اَللّٰهُمَّفَاطِرَالسَّمٰوَاتِوَالْأَرْضِعَالِمَالْغَيْبِوَالشَّهَادَةِلَاإِلٰهَإِلَّاأَنْتَرَبَّكُلِّشَيْءٍوَمَلِيْكَهُأَعُوْذُبِكَمِنْشَرِّنَفْسِيْوَمِنْشَرِّالشَّيْطَانِوَشِرْكِهِوَأَنْأَقْتَرِفَعَلٰینَفْسِيْسُوْءًاأَوْأَجُرَّهُإِلٰیمُسْلِمٍ ][ ترمذي، الدعوات، باب دعاء علمہ صلی اللہ علیہ وسلم أبا بکر… : ۳۵۲۹، و قال الألباني صحیح ] ‘O Allah! O Creator of the heavens and the earth, Knower of the unseen and the seen! There is no deity worthy of worship except You. O Lord and Sovereign of all things! I seek refuge in You from the evil of my own self, from the evil of Satan and his polytheism (shirk), and from committing any evil against my own soul or bringing harm to any Muslim.’”
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
46. 1. It is mentioned in a hadith that the Noble Prophet ﷺ, at the beginning of the Tahajjud prayer at night, used to recite this: اللھم رب چبریل ومیکائیل واسرفیل فاطر السموات والارض عالم الغیب والشھادۃ انت تحکم بین عبادک فیما کانوا فیہ یختلفون اھدنی لما اختلف فیہ من الحق باذنک انک تھدی من تشاء الی صراط مستقیم.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
46. Say: O Allah! Creator of the heavens and the earth, Knower of the unseen and the seen! You alone will judge between Your servants concerning that over which they used to differ [62].
[62] Supplication After Explaining to the Polytheists:
That is, when even in such clear matters there begin to be disagreements and disputes, and there is no sense of Allah’s dignity and greatness left, and all loyalties and devotions are reserved not for Allah but only for those beloved to Allah—then, O Allah! Now we cry out to You, and it is only Your forbearance that endures all this. Such people are given respite, and their judgment is deferred to the Day of Resurrection. When a person is not willing to listen to the truth and instead argues unjustly, everyone should recite this supplication which Allah Almighty taught to His Prophet.