Surah Az-Zumar (39) — Ayah 43
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ Due to {قُلْ اَوَ لَوْ كَانُوْا لَا يَمْلِكُوْنَ شَيْـًٔا وَّ لَا يَعْقِلُوْنَ : ’’ كَانُوْا ‘‘}, there is continuity in the negation of {’’ لَا يَمْلِكُوْنَ شَيْـًٔا ‘‘}, therefore it is translated as, "What! Even though they never possess anything nor have any understanding?" That is, will these people still continue to worship them, considering them their intercessors, keep making vows and offerings in their names, and keep using them as a means in their prayers? Obviously, whoever they call upon neither hears them nor understands, because only that which is heard can be understood; rather, they are deceased, not alive, and they themselves do not know when they will be raised. See Surah An-Nahl (20, 21), Fatir (13, 14), and Ahqaf (5, 6).
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[59] The polytheists of Makkah used to present this argument for worshipping their idols: that these are our intercessors before Allah. Through their intercession, our matters are resolved. So, firstly, just because someone is an intercessor, does it necessarily mean that he should be taken as a deity? And secondly, these idols have neither intellect nor understanding, they neither hear nor speak. They cannot even move from their place, nor do they have any authority over anything, so how will they intercede for you?
