سُوْرَةُ الزُّمَرِ

Surah Az-Zumar (39) — Ayah 41

The Groups · Meccan · Juz 24 · Page 463

إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَـٰبَ لِلنَّاسِ بِٱلْحَقِّ ۖ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦ ۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا ۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍ ﴿41﴾
Verily, We have sent down to you (O Muhammad صلى الله عليه وسلم) the Book (this Qur’ân) for mankind in truth. So whosoever accepts the guidance, it is only for his ownself, and whosoever goes astray, he goes astray only for his (own) loss. And you (O Muhammad صلى الله عليه وسلم) are not a Wakîl (trustee or disposer of affairs, or guardian) over them.
إِنَّآ innā Indeed We
أَنزَلْنَا anzalnā We revealed
عَلَيْكَ ʿalayka to you
ٱلْكِتَـٰبَ l-kitāba the Book
لِلنَّاسِ lilnnāsi for [the] mankind
بِٱلْحَقِّ ۖ bil-ḥaqi in truth
فَمَنِ famani So whoever
ٱهْتَدَىٰ ih'tadā accepts guidance
فَلِنَفْسِهِۦ ۖ falinafsihi then (it is) for his soul
وَمَن waman and whoever
ضَلَّ ḍalla goes astray
فَإِنَّمَا fa-innamā then only
يَضِلُّ yaḍillu he strays
عَلَيْهَا ۖ ʿalayhā against his (soul)
وَمَآ wamā And not
أَنتَ anta you
عَلَيْهِم ʿalayhim (are) over them
بِوَكِيلٍ biwakīlin a manager

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 41) {اِنَّاۤ اَنْزَلْنَا عَلَيْكَ الْكِتٰبَ … :} The insistence of the disbelievers on their disbelief caused the Messenger of Allah (peace be upon him) great sorrow. Allah Almighty consoled him that We have revealed this Book to you with the truth. Now, whoever follows the right path, its benefit is for himself, and whoever goes astray, its burden is upon him. You are not responsible for this; your duty is only to convey the message of truth, which you have fulfilled. Leave the matter to Allah, in Whose hand is everything: causing death, giving life, causing sleep, and awakening.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

41. 1. The Prophet found the persistence of the people of Makkah on disbelief very distressing; in this, you are being comforted that your duty is only to convey this Book which We have revealed to you, you are not responsible for their guidance. If they adopt the path of guidance, it will benefit them, and if they do not, they will suffer the loss themselves. The meaning of "wakeel" is responsible and accountable, i.e., you ﷺ are not responsible for their guidance. In the next verse, Allah Almighty mentions one of His absolute powers and wondrous creations, which man observes every day, and that is when he sleeps, his soul, by Allah's command, as if departs, because his faculties of sensation and perception cease, and when he wakes up, the soul is as if sent back into him, restoring his senses. However, the one whose days of life are complete, his soul does not return, and he meets death. Some commentators have described this as major death and minor death.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

Indeed, We have sent down to you this Book with the truth for all people [57]. So whoever is guided, it is for his own benefit, and whoever goes astray, the burden of his straying is only upon himself. And you are not responsible for them.

[57] That is, our task was to send down a book for the guidance of people, a book based on solid truths, so that the proof would be established against the people. So, such a book We have revealed to you, and your duty is only to convey Allah’s message to the people, and you have conveyed that message. It is not your responsibility to forcibly convince people of these truths. From here on, everyone should consider their own benefit: if he accepts the advice, it is for his own good, and if he becomes arrogant and turns to opposition, he will bear the consequences himself.