سُوْرَةُ الصَّافَّاتِ

Surah As-Saaffaat (37) — Ayah 47

Those drawn up in Ranks · Meccan · Juz 23 · Page 447

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لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ ﴿47﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

Neither will they have Ghoul (any kind of hurt, abdominal pain, headache, a sin) from that, nor will they suffer intoxication therefrom.

Word by Word — Arabic, Transliteration & Meaning

لَا lā Not
فِيهَا fīhā in it
غَوْلٌۭ ghawlun (is) bad effect
وَلَا walā and not
هُمْ hum they
عَنْهَا ʿanhā from it
يُنزَفُونَ yunzafūna will be intoxicated

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

The meaning of {لَا فِيْهَا غَوْلٌ وَّ لَا هُمْ عَنْهَا يُنْزَفُوْنَ : ’’ غَوْلٌ ‘‘} is harm, headache, stomach pain, and destruction. The meaning of {’’ يُنْزَفُوْنَ ‘‘ ’’نَزَفَ‘‘} (mujarrad) and {’’أَنْزَفَ‘‘} (mazeed fihi), both in active and passive forms, is the loss of intellect. Among the defects found in the wine of this world, its being unsightly, bad-tasting, and foul-smelling was already negated by {’’ بَيْضَآءَ لَذَّةٍ لِّلشّٰرِبِيْنَ ‘‘}, and now the negation of its other defects has also been stated. After drinking worldly wine, vomiting occurs, and in the form of hangover, there is pain in the head, stomach, and the whole body, which sometimes leads to destruction, and the intellect, which is the honor of a human, is lost. The wine of Paradise will be free from every such defect; there will be neither headache nor any other harm in it, nor will their intellect be affected because of it. However, the good qualities of wine, due to which people drink it despite so many harms, all those will be present in the highest degree, such as increasing appetite, bringing delight, and arousing strength and desire, etc.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

47. From which they will neither suffer headache [25] nor will they become intoxicated.

[25]
Three Harms and One Benefit of Wine:

The wine that is prepared in this world is made by fermenting and decaying certain specific fruits or grains. Such wine has three harms and one benefit. The harms are that after drinking it, it tastes bitter; secondly, it intoxicates the head, which sometimes causes dizziness; and thirdly, for this reason, a person starts speaking incoherently. And if the intoxication increases, he may commit various wrong acts. Speaking nonsense and engaging in indecent acts generally become inseparable from wine. Its benefit is that the drinker experiences a temporary sense of pleasure. The wine that will be given to the people of Paradise will be free from all the above-mentioned defects. However, in terms of its delicacy, purity, and taste, it will be far superior to the wines of this world.
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