Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Now ask them (O Muhammad صلى الله عليه وسلم): "Are there (only) daughters for your Lord and sons for them?"
Word by Word — Arabic, Transliteration & Meaning
فَٱسْتَفْتِهِمْfa-is'taftihimThen ask them
أَلِرَبِّكَalirabbikaDoes your Lord
ٱلْبَنَاتُl-banātu(have) daughters
وَلَهُمُwalahumuwhile for them
ٱلْبَنُونَl-banūna(are) sons
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 149) {فَاسْتَفْتِهِمْاَلِرَبِّكَالْبَنَاتُ … :} The connection of these verses with the previous ones is that among the worst beliefs of the polytheists was the denial of the Resurrection and also polytheism, one form of which was to declare the angels as daughters of Allah and to make idols of them and worship them. In several places in the Quran, this belief of theirs has been mentioned and refuted. See Surah An-Nisa (117), An-Nahl (57, 58), Bani Isra'il (40), Az-Zukhruf (16 to 19), and An-Najm (21 to 27). Here, at the beginning of the Surah, regarding their denial of the Resurrection, it is said: « فَاسْتَفْتِهِمْاَهُمْاَشَدُّخَلْقًااَمْمَّنْخَلَقْنَااِنَّاخَلَقْنٰهُمْمِّنْطِيْنٍلَّازِبٍ »[ الصافات : ۱۱ ] "So ask them, are they more difficult to create, or those whom We have created? Indeed, We created them from sticky clay."
Now, refuting the second belief, it is said: « فَاسْتَفْتِهِمْاَلِرَبِّكَالْبَنَاتُوَلَهُمُالْبَنُوْنَ » "So ask them, does your Lord have daughters and for them are sons?" Zamakhshari said: "This is connected to {’’ فَاسْتَفْتِهِمْاَهُمْاَشَدُّخَلْقًا ‘‘} at the beginning of the Surah, even though there is a great distance between them." By declaring the angels as daughters of Allah, they were committing three injustices: first, that they were attributing offspring to Allah, whereas He is free from this, because this is a sign of weakness and need. Second, that they declared daughters for Allah, while they themselves prefer sons. Third, that they declared Allah's close angels as feminine, whereas they are free from the distinction of masculine and feminine. Allah refuted all these things and expressed severe anger, thus He said: "Ask them, does your Lord have daughters and for them are sons?" Their own condition is that upon hearing the news of a daughter, their faces become dark and they begin to think of burying her alive, and they attribute to Allah a thing that they themselves dislike.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
The exegesis of this verse has been done along with the previous verse.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
The tafsir of this ayah is included with the following verse(s).