سُوْرَةُ يٰسٓ

Surah Yaseen (36) — Ayah 48

Yaseen · Meccan · Juz 23 · Page 443

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وَيَقُولُونَ مَتَىٰ هَـٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَـٰدِقِينَ ﴿48﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And they say: "When will this promise (i.e. Resurrection) be fulfilled, if you are truthful?"

Word by Word — Arabic, Transliteration & Meaning

وَيَقُولُونَ wayaqūlūna And they say
مَتَىٰ matā When (is)
هَـٰذَا hādhā this
ٱلْوَعْدُ l-waʿdu promise
إِن in if
كُنتُمْ kuntum you are
صَـٰدِقِينَ ṣādiqīna truthful

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 48) ➊ { وَ يَقُوْلُوْنَ مَتٰى هٰذَا الْوَعْدُ …:} Since the disbelievers did not believe in the Day of Judgment, they used to say to the Prophet (peace be upon him) and the Muslims, "Then why don't you bring the Day of Judgment?" Well, tell us, when will it come? Their purpose in asking for the date was not to prepare for it, but merely to deny and mock, so that when they could not bring the Day of Judgment immediately, they would say there is no such thing as the Day of Judgment, etc.
➋ { اِنْ كُنْتُمْ صٰدِقِيْنَ :} These words are to provoke and to emphasize proving them false.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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