سُوْرَةُ يٰسٓ

Surah Yaseen (36) — Ayah 34

Yaseen · Meccan · Juz 23 · Page 442

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وَجَعَلْنَا فِيهَا جَنَّـٰتٍ مِّن نَّخِيلٍ وَأَعْنَـٰبٍ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ ﴿34﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And We have made therein gardens of date-palms and grapes, and We have caused springs of water to gush forth therein.

Word by Word — Arabic, Transliteration & Meaning

وَجَعَلْنَا wajaʿalnā And We placed
فِيهَا fīhā therein
جَنَّـٰتٍۢ jannātin gardens
مِّن min of
نَّخِيلٍۢ nakhīlin date-palms
وَأَعْنَـٰبٍۢ wa-aʿnābin and grapevines
وَفَجَّرْنَا wafajjarnā and We caused to gush forth
فِيهَا fīhā in it
مِنَ mina of
ٱلْعُيُونِ l-ʿuyūni the springs

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 34) {وَ جَعَلْنَا فِيْهَا جَنّٰتٍ مِّنْ نَّخِيْلٍ … : ’’ نَخِيْلٍ ‘‘ ’’نَخْلٌ‘‘} is the plural of, just as {’’عَبْدٌ‘‘} is the plural of {’’عَبِيْدٌ‘‘}. {’’ اَعْنَابٍ ‘‘ ’’عِنَبٌ‘‘} is the plural of, and {’’ الْعُيُوْنِ ‘‘ ’’عَيْنٌ‘‘} is the plural of, meaning wells and springs from which the land is irrigated. That is, by reviving the dead land, We not only grow grain for their food, but also abundantly produce various kinds of fruits for their enjoyment and pleasure. Here, only two fruits are mentioned because they are highly beneficial and also favored by the Arabs, and their production is also greater in Arabia. Then, grain is mentioned first because its production is higher and its importance as food is well established. Until a person fills his stomach with bread or rice, etc., his nutritional needs are not fulfilled by fruits alone. (Ahsan-ul-Bayan)

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

34. 1. That is, by reviving the dead land, We not only grow grain for their sustenance, but also abundantly produce various kinds of fruits for their enjoyment and pleasure. Here, only two fruits are mentioned because they are highly beneficial and also favored by the Arabs, and their production is also greater in Arabia. Then, grain is mentioned first because its production is greater and its importance as food is also well established. As long as a person does not fill his stomach with bread or rice, etc., his nutritional needs are not fulfilled by fruits alone.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
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