Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
And when Our Clear Verses are recited to them, they say: "This (Muhammad صلى الله عليه وسلم) is naught but a man who wishes to hinder you from that which your fathers used to worship." And they say: "This (the Qur’ân) is nothing but an invented lie." And those who disbelieve say of the truth when it has come to them (i.e. Prophet Muhammad صلى الله عليه وسلم when Allâh sent him as a Messenger with proofs, evidence, verses of this Qur’ân, lessons, signs, etc.): "This is nothing but evident magic!"
Word by Word — Arabic, Transliteration & Meaning
وَإِذَاwa-idhāAnd when
تُتْلَىٰtut'lāare recited
عَلَيْهِمْʿalayhimto them
ءَايَـٰتُنَاāyātunāOur Verses
بَيِّنَـٰتٍۢbayyinātinclear
قَالُوا۟qālūthey say
مَاmāNot
هَـٰذَآhādhā(is) this
إِلَّاillābut
رَجُلٌۭrajuluna man
يُرِيدُyurīduwho wishes
أَنanto
يَصُدَّكُمْyaṣuddakumhinder you
عَمَّاʿammāfrom what
كَانَkānaused
يَعْبُدُyaʿbudu(to) worship
ءَابَآؤُكُمْābāukumyour forefathers
وَقَالُوا۟waqālūAnd they say
مَاmāNot
هَـٰذَآhādhā(is) this
إِلَّآillāexcept
إِفْكٌۭif'kuna lie
مُّفْتَرًۭى ۚmuf'taraninvented
وَقَالَwaqālaAnd said
ٱلَّذِينَalladhīnathose who
كَفَرُوا۟kafarūdisbelieved
لِلْحَقِّlil'ḥaqqiabout the truth
لَمَّاlammāwhen
جَآءَهُمْjāahumit came to them
إِنْinNot
هَـٰذَآhādhā(is) this
إِلَّاillāexcept
سِحْرٌۭsiḥ'runa magic
مُّبِينٌۭmubīnunobvious
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
(Ayah 43) ➊ { وَاِذَاتُتْلٰىعَلَيْهِمْاٰيٰتُنَا … :} After mentioning that on the Day of Resurrection the polytheists will enter Hell and the deities they made will be of no use to them, now the reason for their deserving this punishment is stated, which was that when the Messenger of Allah (peace be upon him) or any caller to Islam recited Our clear verses before them, they uttered the words mentioned in this verse. ➋ { قَالُوْامَاهٰذَاۤاِلَّارَجُلٌ …:} That is, this person wants to stop you from worshipping those beings whom your forefathers have been worshipping for ages. Their purpose was to incite people against the one inviting them to Islam, by saying that this person wants to stop you from the religion of your forefathers, so were your forefathers insane that they worshipped them? And not only did they do this once or twice, but {’’ كَانَيَعْبُدُاٰبَآؤُكُمْ ‘‘} they have been worshipping them for ages. Thus, in their view, the only proof of the truth of their polytheism was the imitation of their forefathers, which is utter ignorance and has nothing to do with knowledge. ➌ { وَقَالُوْامَاهٰذَاۤاِلَّاۤاِفْكٌمُّفْتَرًى :} Here, {’’ هٰذَاۤ ‘‘} refers to the Qur’an. In the word {’’ اِفْكٌمُّفْتَرًى ‘‘}, they said two things about the Qur’an: first, that it is a lie in itself, and second, that it has been fabricated and attributed to Allah. ➍ { وَقَالَالَّذِيْنَكَفَرُوْالِلْحَقِّ … :} See the confusion of the disbelievers: sometimes they call it a lie and sometimes they call it clear magic, and as for the statement that when the truth came to them, they called it clear magic, it means that if they had no knowledge of the truth and said such things, perhaps they would be excused, but now that the truth has become clear, what end can they have except Hell in case of denial?
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
43. 1. By "person" is meant the Prophet ﷺ. The religion of their forefathers was correct in their view, so they described your ﷺ "crime" as wanting to prevent them from those deities whom their ancestors used to worship. 43. 2. By this second ھٰذَا is meant the Noble Quran; they declared it to be a fabricated slander or an invented lie. 34. 3. First, they called the Quran an invented lie, and here, clear magic. The first relates to the meaning and content of the Quran, and the second relates to the miraculous structure, style, and eloquence of the Quran.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
And when Our clear verses are recited to them, they say, "This man only wishes to turn you away from what your forefathers [66] used to worship." And they say, "This Qur'an is nothing but a fabricated lie." And when the truth came to the disbelievers, they said, "This is nothing but clear magic [67]."
[65] At that time, the angels will also be present before Allah, as well as the polytheists and the devils. And all of them will be subjugated and helpless before Allah. The angels will disown the polytheists, and so will the devils, and the polytheists, because of the angels’ response, will disown them as well as the devils who led them to the path of polytheism. In other words, each will disown the other, and each will be helpless, so in such a situation, how could anyone benefit another, and why would they benefit them?
[66] Why Did the Disbelievers of Makkah Call the Quran Magic?
That is, he wants to turn us away from our way of life and put us on a new path. Our way of life is the one that has been practiced by our forefathers for a long time, and the path this person wants to put us on is based merely on his own invented statements. And what he wants is to become our leader himself, and that we should live as his followers. How can we possibly accept this? In other words, in the view of the Quraysh of Makkah, the call of the Prophet of Islam was merely a matter of authority. Apart from this, they were not willing to accept any point or argument.
[67] The reason the disbelievers of Makkah called Allah’s word or the Noble Quran magic was that they themselves were afraid of the magical effect of the Quran. They had also imposed a restriction on the Muslims that they should not recite the Quran aloud, because in this way their wives and children would be influenced by the Quran, even though those wretches themselves could not remain unaffected by its impact. But merely out of stubbornness, obstinacy, and for a few worldly interests, they would deny and mock the Quran and the call of the Quran. Then, they also meant by magic that whoever accepted faith no longer cared whether so-and-so was his father or brother or son, or so-and-so was his mother or daughter, etc. And since the polytheists of Makkah used to employ magicians to create such separation, and this word also caused such separation, in this sense too they would call the Quran magic. In other words, despite being deniers of the Quran, they admitted that the Quran possessed an effect even greater than magic.