سُوْرَةُ الْاَحْزَابِ

Surah Al-Ahzaab (33) — Ayah 65

The Clans · Medinan · Juz 22 · Page 427

خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ﴿65﴾
Wherein they will abide for ever, and they will find neither a Walî (a protector) nor a helper.
خَـٰلِدِينَ khālidīna Abiding
فِيهَآ fīhā therein
أَبَدًۭا ۖ abadan forever
لَّا not
يَجِدُونَ yajidūna they will find
وَلِيًّۭا waliyyan any protector
وَلَا walā and not
نَصِيرًۭا naṣīran any helper

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 65) ➊ {خٰلِدِيْنَ فِيْهَاۤ اَبَدًا :} Then it is not that after staying for a while they will come out of it, so that even the thought would lessen the pain, rather {’’ خٰلِدِيْنَ فِيْهَاۤ ‘‘} they will abide therein forever, and do not think that {’’ خٰلِدِيْنَ ‘‘} is only for a long period, rather {’’ اَبَدًا ‘‘} means this eternity is everlasting, they will never come out of it.
{ لَا يَجِدُوْنَ وَلِيًّا وَّ لَا نَصِيْرًا :} To further emphasize the eternity of the punishment, it is said that a person afflicted with punishment could either have a friend intercede and free him, or a helper who forcibly frees him, but the disbelievers will find neither a friend nor a helper there. See Surah Al-Baqarah (48).

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).