سُوْرَةُ الرُّوْمِ

Surah Ar-Room (30) — Ayah 57

The Romans · Meccan · Juz 21 · Page 410

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فَيَوْمَئِذٍ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُوا۟ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ ﴿57﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

So on that Day no excuse of theirs will avail those who did wrong (by associating partners in worship with Allâh, and by denying the Day of Resurrection), nor will they be allowed (then) to return to seek Allâh’s Pleasure (by having Islâmic Faith with righteous deeds and by giving up polytheism, sins and crimes with repentance).

Word by Word — Arabic, Transliteration & Meaning

فَيَوْمَئِذٍۢ fayawma-idhin So that Day
لَّا lā not
يَنفَعُ yanfaʿu will profit
ٱلَّذِينَ alladhīna those who
ظَلَمُوا۟ ẓalamū wronged
مَعْذِرَتُهُمْ maʿdhiratuhum their excuses
وَلَا walā and not
هُمْ hum they
يُسْتَعْتَبُونَ yus'taʿtabūna will be allowed to make amends

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 57) {فَيَوْمَىِٕذٍ لَّا يَنْفَعُ الَّذِيْنَ ظَلَمُوْا مَعْذِرَتُهُمْ …:} That is, on that Day, their excuse that they did not get time will not benefit them at all, nor will they be given a chance to seek forgiveness or to please their Lord.

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

57-1 That is, by sending them into the world, they will not be given the opportunity to remove the punishment of Allah through repentance and obedience there.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

57. So on that Day, the excuses of the wrongdoers will not benefit them, nor will they be asked to appease their Lord [63].

[63] The Day of Judgment will be a day of recompense for the deeds done in the world; it will not be a day for excuses or apologies. In the world, they were told to seek forgiveness from Allah for their sins, to repent and seek forgiveness, and to please and satisfy their Lord. But on that day, even this will not be said to those wrongdoers, because the time for excuses, apologies, and repentance is only in this world and up until death.
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