سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 83

The Family of Imraan · Medinan · Juz 3 · Page 60

أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُۥٓ أَسْلَمَ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ﴿83﴾
Do they seek other than the religion of Allâh (the true Islâmic Monotheism - worshipping none but Allâh Alone), while to Him submitted all creatures in the heavens and the earth, willingly or unwillingly. And to Him shall they all be returned.
أَفَغَيْرَ afaghayra So is (it) other than
دِينِ dīni (the) religion
ٱللَّهِ l-lahi (of) Allah
يَبْغُونَ yabghūna they seek
وَلَهُۥٓ walahu While to Him
أَسْلَمَ aslama (have) submitted
مَن man whatever
فِى (is) in
ٱلسَّمَـٰوَٰتِ l-samāwāti the heavens
وَٱلْأَرْضِ wal-arḍi and the earth
طَوْعًۭا ṭawʿan willingly
وَكَرْهًۭا wakarhan or unwillingly
وَإِلَيْهِ wa-ilayhi and towards Him
يُرْجَعُونَ yur'jaʿūna they will be returned

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 83) ➊ {طَوْعًا وَّ كَرْهًا :} If someone says that many humans are not obedient to Allah, then the answer is that they too are powerless in being obedient; otherwise, let them try to stop their breath, heartbeat, hunger and thirst, or urination and defecation. Yes, regarding actions, humans have been given a certain degree of choice, and accountability will be related to that.
{ اَفَغَيْرَ دِيْنِ اللّٰهِ يَبْغُوْنَ :} That is, when everything in the heavens and the earth—angels, jinn, humans, etc.—are bowing before Allah’s law of nature and are subject to His command, willingly or unwillingly, then why do these people choose another path, leaving His law of Shariah {”دِيْنِ اللّٰهِ“}? They should, if they desire salvation in the Hereafter, adopt the religion of Allah which the Messenger of Allah (peace be upon him) has been sent with at this time. Also see Surah Aal-e-Imran (85).

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

83. 1. When nothing in the heavens and the earth is outside the power and will of Allah, whether willingly or unwillingly, then why do you avoid accepting Islam before Him? In the next verse, after explaining the way to bring faith (that it is necessary to believe in every Prophet and every revealed book without distinction) it is then stated that no religion other than Islam will be accepted; followers of any other religion will receive nothing except sustenance.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

83. Do they seek a religion other than Allah's, while to Him submits whoever is in the heavens and the earth, willingly or unwillingly, and to Him they will all be returned [73]?

[73]
What is the Religion of Allah?

What is the religion of Allah? The religion of Allah is simply to submit oneself before Him. Everything in the universe—earth and sky, sun and moon, stars and planets, angels and winds, in short, whatever exists—whether this obedience is by compulsion or by choice, is obedient to Allah and cannot deviate in the slightest from His command. Human beings and jinn have been given, to some extent, the choice to obey or disobey. Allah’s only demand from them is that, in those matters where they have been given some choice, they too should obey Allah and thus harmonize with all the things in the universe. This is the very religion that was revealed to all the prophets, and this is what they continued to preach and propagate.