Surah Aal-i-Imraan (3) — Ayah 76
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
[66۔ 1] In the midst of mentioning the inner wickedness of the Jews, the mention of their dishonesty has come in this context that both have the same source, and that is the lack of taqwa (God-consciousness). That is, these people had become so bold and fearless before Allah that neither did they act with honesty in conveying the commands of Allah, nor did they observe honesty in dealings with other people. There was only one obsession in their minds: that since they are the children of the Prophets, therefore, whatever they do, the fire of Hell has been made forbidden for them. On the basis of this false notion, they did not consider it a crime to usurp the wealth of non-Israelites by any lawful or unlawful means.
The God-Fearing Among the Jews:
Among them, there were a few who were truly God-fearing. They were not willing to commit any kind of dishonesty or betrayal in matters relating to Allah, nor in dealings with people. Among such pious people was Abdullah bin Salam ؓ and those influenced by him. They did not commit any kind of dishonesty or fraud with people, nor did they break their promises. And when they became convinced that this Prophet is indeed the very Prophet whose glad tidings were given in the Torah, they immediately embraced Islam without fearing the blame of any blamer.
