سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 34

The Family of Imraan · Medinan · Juz 3 · Page 54

ذُرِّيَّةًۢ بَعْضُهَا مِنۢ بَعْضٍ ۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ﴿34﴾
Offspring, one of the other, and Allâh is All-Hearer, All-Knower.
ذُرِّيَّةًۢ dhurriyyatan Descendents
بَعْضُهَا baʿḍuhā some of them
مِنۢ min from
بَعْضٍۢ ۗ baʿḍin others
وَٱللَّهُ wal-lahu And Allah
سَمِيعٌ samīʿun (is) All-Hearing
عَلِيمٌ ʿalīmun All-Knowing

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 34){ذُرِّيَّةًۢ بَعْضُهَا مِنْۢ بَعْضٍ: } It is as if all the prophets were from the descendants of Adam (peace be upon him), then from Noah (peace be upon him), then from the descendants of Abraham (peace be upon him), and since Jesus (peace be upon him) was also from Abraham (peace be upon him) and then from the family of Imran, therefore he was also a human, not Allah or the son of Allah. From here, the story of the birth of Jesus (peace be upon him) begins to refute the beliefs of the people of Najran and other Christians.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

34. 1. Or another meaning is: to be helpers and supporters of each other in religion.

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

They were descendants of one another, and Allah is All-Hearing, All-Knowing.

[36]
Refutation of the Belief in the Divinity of Jesus:

Thus, all the prophets were from the descendants of Adam, then Noah, then Abraham (peace be upon them), and since Jesus (peace be upon him) was also from Abraham (peace be upon him) and then from the family of Imran, therefore he was also a human being. He was neither Allah nor the son of Allah. And it was the wisdom of Allah to send all the prophets from the descendants of the aforementioned three prophets. Despite this, those who consider Jesus (peace be upon him) to be Allah or His son, Allah Almighty is well aware of what they say. In these two verses, the introduction to the refutation of Christian beliefs has been stated; the detailed mention is coming ahead.