Surah Aal-i-Imraan (3) — Ayah 26
Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali
Word by Word — Arabic, Transliteration & Meaning
Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi
Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.
➋ The Jews were under the misconception that the chain of authority and prophethood would always remain with them, and that no other nation had the right to it. But when the Last Prophet, peace be upon him, was sent from an unlettered nation, the descendants of Ismail, their rage and envy knew no bounds. Allah Almighty removed their misunderstanding by stating that Allah is the One with will and the Owner of all sovereignty. He grants honor and rule in this world to whichever nation He wills. Therefore, for prophethood, which is a very great honor, Allah Almighty chose whomever He willed. No one has the right to object to Allah. Here, in the form of a supplication, Muslims are also given glad tidings that you will gain dominance and authority in this world, and the sending of the Seal of the Prophets, peace be upon him, is a very great favor of Allah Almighty, so you should be grateful to Allah for this.
➌ In { ”الْخَيْرُ“ }, the alif-lam is for totality, and in {”بِيَدِكَ“}, by bringing the predicate first, specification is created, therefore the translation is "In Your hand alone is every good."
Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf
Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.
Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani
Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.
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The Response to the Jews’ Taunt Against the Muslims:
Although the address in this verse is general, including the People of the Book, the polytheists of Arabia, and the Muslims, in terms of the context, it is especially directed towards the Jews and disbelievers who, at the time of the Battle of the Trench, were saying that these Muslims are in such a state that they are digging a trench for their own protection, have nothing to eat, nor any weapons of war, yet they dream of conquering Caesar and Chosroes—if this is not madness, then what is? The answer to this taunt of the Jews and disbelievers is given in this comprehensive supplication: that honor, disgrace, power, and everything else are in Allah’s control. There is nothing surprising in the fact that those who are rulers today may become subjugated tomorrow, and those who are emperors may become beggars, and those who are weak may become strong. Indeed, the Being who can bring forth the living from the dead and the dead from the living—why can He not make the powerful needy and the needy powerful?
