سُوْرَةُ اٰلِ عِمْرٰنَ

Surah Aal-i-Imraan (3) — Ayah 10

The Family of Imraan · Medinan · Juz 3 · Page 51

‹
›
اُردوEn
إِنَّ ٱلَّذِينَ كَفَرُوا۟ لَن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَـٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔا ۖ وَأُو۟لَـٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ ﴿10﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

Verily, those who disbelieve, neither their properties nor their offspring will avail them whatsoever against Allâh; and it is they who will be fuel of the Fire.

Word by Word — Arabic, Transliteration & Meaning

إِنَّ inna Indeed
ٱلَّذِينَ alladhīna those who
كَفَرُوا۟ kafarū disbelieve[d]
لَن lan never
تُغْنِىَ tugh'niya will avail
عَنْهُمْ ʿanhum [for] them
أَمْوَٰلُهُمْ amwāluhum their wealth
وَلَآ walā and not
أَوْلَـٰدُهُم awlāduhum their children
مِّنَ mina against
ٱللَّهِ l-lahi Allah
شَيْـًۭٔا ۖ shayan anything
وَأُو۟لَـٰٓئِكَ wa-ulāika and those
هُمْ hum they (are)
وَقُودُ waqūdu (the) fuel
ٱلنَّارِ l-nāri (for) the Fire

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 11,10) {”كَدَاْبِ اٰلِ فِرْعَوْنَ“} For its composition, see Surah Al-Anfal (52, 54), that is, just as the kind of punishment was given to the people of Pharaoh and previous nations because of denying the messengers, the same kind of punishment will be given to these disbelievers who possess wealth and children. Here, these disbelievers may refer to the delegation of Najran, the Jews, the polytheists of Arabia, and all other disbelievers as well. (Shawkani)

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

The exegesis of this verse has been done along with the previous verse.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

The tafsir of this ayah is included with the following verse(s).
← Previous All Surahs Next →
Telegram
Facebook