سُوْرَةُ الْقَصَصِ

Surah Al-Qasas (28) — Ayah 73

The Stories · Meccan · Juz 20 · Page 394

وَمِن رَّحْمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ لِتَسْكُنُوا۟ فِيهِ وَلِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ ﴿73﴾
It is out of His Mercy that He has made for you the night and the day that you may rest therein (i.e. during the night) and that you may seek of His Bounty (i.e. during the day) - and in order that you may be grateful.
وَمِن wamin And from
رَّحْمَتِهِۦ raḥmatihi His Mercy
جَعَلَ jaʿala He made
لَكُمُ lakumu for you
ٱلَّيْلَ al-layla the night
وَٱلنَّهَارَ wal-nahāra and the day
لِتَسْكُنُوا۟ litaskunū that you may rest
فِيهِ fīhi therein
وَلِتَبْتَغُوا۟ walitabtaghū and that you may seek
مِن min from
فَضْلِهِۦ faḍlihi His Bounty
وَلَعَلَّكُمْ walaʿallakum and so that you may
تَشْكُرُونَ tashkurūna be grateful

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 73) {وَ مِنْ رَّحْمَتِهٖ جَعَلَ لَكُمُ الَّيْلَ … :} That is, it is He who, by His mercy, has provided you with comfort and means of livelihood in the form of night and day, so that you may give thanks for His blessings. But instead of being grateful, you began to associate partners with Him. It is evident that the natural way is for a person to work during the day and rest at night, and generally, this is what happens; however, both activities can occur at both times.

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

73-1. Day and night, both are among Allah's great blessings. He made the night dark so that everyone could rest. Because of this darkness, every creature is compelled to sleep and rest. Otherwise, if everyone had their own separate times for resting and sleeping, no one would be able to sleep properly, whereas fulfilling the need for sleep is extremely necessary for economic struggle and worldly business. Without it, energy cannot be restored. If some people were sleeping while others were awake and busy in their pursuits, the rest and comfort of those sleeping would be disturbed, and people would also be deprived of mutual cooperation, whereas the system of the world depends on mutual cooperation and support. That is why Allah made the night dark so that all creatures could rest at the same time and no one could disturb anyone's sleep and rest. Similarly, He made the day bright so that in the light, humans could conduct their business in a better way. If there were no daylight, the difficulties that humans would face are easily understood and realized by everyone. Allah, in reference to these blessings, has affirmed His oneness: tell me, if Allah were to end this system of day and night and impose perpetual night upon you, is there any deity besides Allah who could grant you the light of day? Or if He were to keep it always day, is there anyone who could provide you with the darkness of night, in which you could rest? No, certainly not. It is only Allah's perfect kindness that He has established such a system of day and night that when night comes, the light of day ends, and it is during the day that humans seek Allah's bounty (provision) through work and effort.

73-2. That is, also declare the praise and glorification of Allah (this is verbal gratitude), and use the wealth, abilities, and energies given by Allah according to His commands and guidance. (This is practical gratitude)

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

73. It is out of His mercy that He made the night and the day for you, so that you may rest (at night) and seek His bounty during the day. (If you reflect,) perhaps you will become grateful to Him.

[98] This is a special mercy of Allah that He has made the system of day and night in such a way that there are benefits upon benefits for all creatures. No living being can work continuously. Therefore, Allah made the night, which is both dark and cool, and these two things are necessary for rest or sleep. In the presence of both, a person can sleep deeply and remove the fatigue of the whole day. And for work, light was necessary, so the day was made for this purpose. Now, what should have happened is that man would show gratitude to Allah for His blessings, but with his upside-down intellect, man, instead of thanking Allah, started associating partners with Him. And he began to distribute Allah’s powers among many beings, for which he had no right.