سُوْرَةُ الْقَصَصِ

Surah Al-Qasas (28) — Ayah 65

The Stories · Meccan · Juz 20 · Page 393

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وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَآ أَجَبْتُمُ ٱلْمُرْسَلِينَ ﴿65﴾

Translation by Dr. Muhammad Muhsin Khan & Dr. Taqi-ud-Din al-Hilali

And (remember) the Day (Allâh) will call to them, and say: "What answer gave you to the Messengers?"

Word by Word — Arabic, Transliteration & Meaning

وَيَوْمَ wayawma And (the) Day
يُنَادِيهِمْ yunādīhim He will call them
فَيَقُولُ fayaqūlu and say
مَاذَآ mādhā What
أَجَبْتُمُ ajabtumu did you answer
ٱلْمُرْسَلِينَ l-mur'salīna the Messengers

Tafsir al-Quran al-Karim — Hafiz Abdus Salam Bin Muhammad Bhutvi

Tafsir al-Quran al-Karim is a 4-volume Quran commentary by Hafiz Abdus Salam bin Muhammad Bhutvi, a renowned Salafi (Ahl al-Hadith) scholar and Sheikh ul-Hadith from Pakistan. Based on over 45 years of teaching and research, this tafsir follows the methodology of Tafsir bil-Ma'thur — interpreting the Quran through authentic Hadith, statements of the Companions, and the understanding of the early generations (Salaf). It is distinguished by its complete avoidance of Israeliyyat (Judeo-Christian narratives) and unverified reports. The tafsir is originally written in Urdu, translated to English by tohed.com.

(Ayah 65) {وَ يَوْمَ يُنَادِيْهِمْ فَيَقُوْلُ مَا ذَاۤ اَجَبْتُمُ الْمُرْسَلِيْنَ :} This is the second question which is about prophethood: when My messengers conveyed My message to you and guided you to follow it, what answer did you give them? The first question was about tawheed; these are the two questions that will be asked in the grave, that is, "{مَنْ رَبُّكَ}?" "Who is your Lord?" and "{مَنْ نَبِيُّكَ}?" "Who is your Prophet?" And the third question is, "{مَا دِيْنُكَ}?" "What is your religion?" The believer's answer will be: {’’ رَبِّيَ اللّٰهُ وَ نَبِيِّيْ مُحَمَّدٌ صَلَّي اللّٰهُ عَلَيْهِ وَسَلَّمَ وَ دِيْنِيَ الْإِسْلَامُ‘‘} "My Lord is Allah, my Prophet is Muhammad (peace be upon him), and my religion is Islam." [See: Musnad al-Bazzār: 17/154, H: 9760. Silsilah al-Aḥādīth aṣ-Ṣaḥīḥah: 127/6, H: 2628]

Tafsir Ahsan al-Bayan — Hafiz Salahuddin Yusuf

Tafsir Ahsan al-Bayan is a well-known Quran commentary by Hafiz Salahuddin Yusuf, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. This tafsir explains the meanings of the Quran in accordance with the methodology of the Salaf (early righteous generations), relying on authentic sources and straightforward language. Due to its reliability and adherence to sound Islamic scholarship, the Saudi government publishes and distributes this tafsir among the Hujjaj (pilgrims) visiting the Haramain. The tafsir is originally written in Urdu, translated to English by tohed.com.

65-1 In the previous verses, the question was about Tawheed; this second call is regarding Messengership, that is, We sent Messengers to you—how did you treat them, did you accept their call? Just as in the grave the question is asked: Who is your Prophet? What is your religion? The believer gives the correct answer, but the disbeliever says, I do not know anything. In the same way, on the Day of Resurrection, they will not be able to think of an answer to this question. That is why it is further stated: all news will become blind to them, meaning no evidence will come to their understanding that they can present. Here, by referring to arguments as "ahbar," it is indicated that in reality, they have no evidence for their false beliefs, only stories and tales, just as even today, grave-worshippers have nothing but fabricated tales of miracles.

Tafsir Taiseer ul-Quran — Maulana Abdul Rahman Kilani

Tafsir Taiseer ul-Quran (Facilitation of the Quran) is a comprehensive Quran commentary by Maulana Abdul Rahman Kilani, a renowned Salafi (Ahl al-Hadith) scholar from Pakistan. Known for his eloquent and accessible writing style, Kilani authored this tafsir with a focus on clarity — making Quranic meanings understandable to the common reader. The tafsir provides detailed historical context for verses related to battles and expeditions, and firmly refutes modernist ideologies using strong scriptural evidence. It is widely regarded as an invaluable resource for understanding the Quran and countering deviant interpretations. The tafsir is originally written in Urdu, translated to English by tohed.com.

And on that Day Allah will call them and ask: "What answer did you give to the messengers?" [89]

[89] The first question to the polytheists was about Tawheed. Now this question will be about the message of Messengership. That is, the matter was not just that both the worshippers and the worshipped were going astray by following their desires. Rather, the messengers had, in due time, clearly explained to them the difference between guidance and misguidance. So, did you people accept the words of these messengers?
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